Easter Sunday - Risen and Still Rising <–- Audio file link - A sermon based upon Matthew 28:1-10
Good morning and welcome to the resurrection! I’ve you’ve not been with us all week, you’ve missed the celebration of a remarkable life in Jesus on Palm Sunday. On Maundy Thursday we heard the call of Jesus to be servants to one another and make deeper relationships with one another even in the midst of difficulty. Good Friday, watched in horror as those in religious and political power used their authority to have him brutalized and killed. And Yesterday, we sat vigil in prayer grieving and still reeling from the horror. And this morning at sunrise, we greeted the empty tomb where we saw that Christ seeks to involve us in his resurrection and does so with grace and compassion.
But now, we are in the thick of it all. Jesus is risen. Mary and Mary have the task of telling others. And Jesus even comes to them personally to tell them that he will come to them in Galilee. In each of the Gospels, this story unfolds slightly differently but they all have certain things in common. Christ promises to reveal himself again and does.
So, what do we make of all this? I think the first thing that must be said is that we have a hard time making sense of resurrection. It’s no wonder people both inside and outside of the church fight over whether it’s a myth or real event or even a hoax. But not understanding isn’t the real problem here.
What I think what bears scrutiny is why is it we have such a hard time wrapping our minds around resurrection? If we could understand, we wouldn’t have such difficulty figuring out what it means to our faith. And I’m not talking about skeptics. I’m talking about people of earnest faith who believe that the resurrection is a gift from God to all people. And I am willing to bet that most of us in this room have a hard time with it in some way or we have at some point.
We have a hard time with it because it’s so often beyond our common experience. I mean we struggle to conquer the little habits and “lesser sins” in our lives so how can we truly connect to a story of a risen Christ who crushed sin and suffering? We try. We try a lot and we work hard to make sense of it but at the end of the day, we find ourselves struggling with the same old flaws and sorrows. So, if Jesus was raised as a triumph over death and suffering, why do we struggle so much to experience it ourselves?
And that’s where we’ll start today. This morning in the sunrise service, we looked at how Christ approaches us in resurrection. We said that even when we don’t understand or can’t recognize Christ in our midst, Christ is faithful and reaches to us, and calls us forward with grace and compassion. But it’s just still so hard to see him and internalize what he has to offer.
Maybe that’s just it. Maybe we don’t understand what he’s offering for us to receive it. Maybe we need to expand our understanding of what resurrection is if we’re going to experience it more fully and with less doubt and despair.
So what is resurrection? Well, it is a raising of a body from the dead. The bible offers many stories of such events. But it’s more than just that. In Jesus’ case, it’s the raising and being made whole after being violated and brutalized by those in power. Jesus’ death and resurrection is an event of triumph and says that those who would try to squash the truth and life cannot succeed! The truth and life found in God’s love are so abundant that they live on and on and on.
So another thing we need to hear about resurrection in Christ is that it’s ongoing. Now, ongoing can mean different things. It can mean that something changed and that change still holds or it could also mean that something started changing and the process of change is still happening. I raise this distinction because I think it has bearing on why we have such a hard time internalizing Christ’s resurrection and what that ongoing resurrection means in our own lives.
I think the tension between Christ’s resurrection and our own difficulty understanding it is because Christ’s resurrection is one where something changed and it will always be that way for him. However, because we still live in the brokenness of the world, our experience of resurrection is one where a change starts to take hold in our lives but it’s a process that doesn’t come to completion until we’re fully in God’s loving arms.
So, what am I getting at? Well, I think it means that when we look upon the raised Christ, we really should be in awe because what has happened and is still happening in him is amazing and beyond our reach to fully comprehend in this time and place. We only catch glimpses of it through the body of Christ in the world. The reason the body of Christ functions with such mystery and wonder and beauty is because it’s purity is beyond our reach even though we participate in it as we are.
But this also means that we are a people both fully redeemed and still being refined. We are in the process of resurrection and it’s an ongoing venture that takes time and work. Our savior serves as a model while we’re fast at work trying to put the pieces together.
In the reformed tradition, we say that we are always both “being and becoming.” I always liked that phrase. It says that we are God’s beloved children as we are and more than adequate yet we have far more we could become here and now if we’ll be open to the pathway of resurrection.
But what does this really mean to us? Well, I suspect that we are our own barriers to experiencing resurrection more than anything else. Because we are not experiencing the one time miraculous event of Jesus but rather a process of resurrection, we don’t see the bigger picture of what is going on in our lives. We lose patience or faith or energy or hope. And, simply put I think we have to have grace and love for ourselves here and now just like God does. And if we have grace and love for ourselves and others, we’ll hear the calling to grow further in the body of Christ and continue becoming that fully resurrected spirit in Christ.
But what does it really mean? It means that we all have those places we struggle, those flaws that haunt us. We all have wounds from experiences that have not healed and continue to make us vulnerable to reacting out of pain and fear. Those are the things we must have grace and compassion for in ourselves. God already does. But do we?
When we struggle with depression or other ailments of the mind and spirit, how gentle are we with ourselves? When the pain and fear that illness bring takes hold on us, do we stay open to the love that the body of Christ offers? When our security is threatened, do we keep our hearts open? When lose someone, do we let ourselves be vulnerable? When we fall on our face over and over and over again with the same struggle whether it’s dishonoring our body or having a self-centered spirit, do we keep looking to God or do we condemn ourselves, denying our value and worth in God’s eyes. And when the unknown is in our midst, do we stop to see if it might be Christ or do we look away in fear?
Do you want to know what Christ’s ongoing resurrection looks like? Ongoing resurrection is the person who bears the pain of an abusive past or maybe even the present and still gets up with hope that healing can happen. Resurrection is the person with cancer who says I’ll not go through this alone because the healing I find in those who love me equals or exceeds the healing I get from these treatments. Resurrection is the family that keeps growing and changing and dealing with everything that comes up because being a family is hard and takes daily renewal. Resurrection is the person who loses a loved one and honors the love they shared by carrying that love forward and sharing it with others.
Do you want to see the face of resurrection? Look around this room. Look at the faces of people around you. Look at this group of people who have lost several pastors in 10 years and been betrayed and wounded yet you still come here with faith and hope in the living Christ. Hope that healing will be yours. And faith that it’s not the pastor that makes this church, but the people. That, my friends is resurrection lived. It’s lived in a process that has ups and downs but new life woven into every part of it.
Sisters and brothers, resurrection is loving and hoping and living in the face of the brokenness. It is knowing that the risen Christ will keep working through and around us. It is being both redeemed and still being refined, being and becoming. Each and every day, we are taking part in the process of resurrection and new life
As we go from here celebrating our risen Lord, may we also seek and take part in the ways Christ is healing our lives into resurrected glory. May we claim God’s love and healing so that we can experience it. And may we live the resurrection each and every day. Amen.
Sunday, April 24, 2011
Easter Sunrise - Why Are You Weeping?
Easter A Sunrise - Why Are You Weeping? – A sermon based upon John 20:1-18
Good morning and welcome to Easter sunrise service. We’ve made it through Holy Week where we’ve seen Jesus triumphantly entering Jerusalem, him sharing in humble service and fellowship with his disciples, Christ being betrayed and brutally put to death. But now we’re here. We have made it to see our risen Christ! And not only is our Gospel passage one of that event, this Gospel account is one of the most moving accounts of the empty tomb. Reading this story always makes me aware of just how frightened and bewildered Mary Magdalene must have been that morning.
And it’s because of her experience that we congregate so early on this day. There’s something special about gathering at dawn that helps us take in what it must have been like for Mary Magdalene when she found an empty tomb on that sacred morning. So again, welcome! And welcome to the resurrection!
Sometime back when I started praying and thinking about what themes we needed to connect with during Holy Week, I never had any doubt that resurrection was where we needed to be today. Oh, I know there are lots of directions pastors can go with the Easter story and each year seems to call for something different. But this year, it felt like God kept whispering the word resurrection to my heart and mind.
So, even though it may seem obvious, that’s where we’re going this morning. In this sunrise service, we’re going briefly reflect on what this story is telling us about how we experience Christ and the resurrection. In the later services, the sermon will focus on what is resurrection and living the ongoing resurrection. So, I hope to see you there.
Well, let’s talk about what happened that morning. Mary Magdalene went to the tomb presumably to grieve or care for the body. But when she arrives, she finds no one. Jesus is gone. She was dumfounded by what was going on so she went to get the disciples. They didn’t know either. In Mary’s grief, she stayed at the tomb weeping. This is when Jesus spoke to her but she didn’t recognize him. Then he called her by name and she did. Jesus told her the truth of his resurrection and then she went to share it with the disciples.
This seems like a fantastic story in part because we have such a hard time wrapping our minds around what happened that morning. And they had a hard time too. What this resurrection meant would not become clear to them for some time to come. So all we have are the circumstances and the reactions. But I think those tell us something about resurrection too. And if we can deal with the jarring reality Mary encountered that morning, maybe we’ll be ready to deal with what the resurrection really means for us later.
So, I think the first thing we need to recognize about encountering resurrection is that when we’re in the throes of sorrow or some other overwhelming emotion, we have a hard time recognizing Christ in our midst. Mary Magdalene was there seeking someone she was close to and thought his body had been violated and stolen. She was absolutely grief stricken when Jesus first spoke to her so it’s no wonder she didn’t recognize him. But even though Mary didn’t recognize him, he still reached out with a question of caring and concern. “Why are you weeping?”
Let’s think of our own lives. When we’re at our lowest, how often do we not recognize the compassionate hand of the Body of Christ when it reaches out to us? I venture to say, more than we probably realize. Yet, that hand keeps reaching out to us even when we don’t see it. So, I think God’s message to us is the same as Jesus’ message to Mary. God is faithful even when we can’t see it and has abundant grace for us in those times.
The next thing I think we can learn about encountering resurrection is that we have to be open to what is being revealed to us. Mary suddenly recognized Jesus when he called her by name. Before she recognized him, she was so overwhelmed that Jesus could have continued to talk to her but she would not have really heard him. But by speaking her name, something so personal, he connected with her and she could take in what Jesus had to share.
I think our lives are the same way. Like I said before, the body of Christ reaches out to us and reaches out to us but sometimes we don’t or can’t recognize it. But God is intentional to speak to us. When God’s message isn’t getting through, God seeks to find what will connect with us personally so that we recognize and are able to hear. Take for example, struggling with illness. Pain and suffering can be overwhelming and even though there are people around us trying to help, we have a hard time receiving that help or recognizing that it’s there. But sooner or later, if we don’t completely succumb to the pain, that just right phrase or that just right moment comes to us that opens our eyes and then we can see God in our midst again.
The third thing I think we should recognize about encountering resurrection is that once we get our bearings and have recognized Christ in our midst, we must act. Resurrection is an action and one that we participate in. When Jesus finished talking with Mary, she went forward to tell others. And in the coming weeks, we’ll see that this going forward turns into a movement. It’s a movement that demonstrates the body of Christ alive in the world… resurrection in our midst.
So, I’ve pointed to three things from this passage about encountering resurrection. 1) Christ is faithful to us even when we don’t recognize him in our midst. 2) Christ reaches out to us in ways that connect personally so that we can recognize him. And 3) recognizing and hearing Christ calls us and connects us to the workings of Christ. So, why did I point these out?
I did so because this morning, we’re looking at an empty tomb and don’t always know what to make of it. Sometimes we’re doubtful. Sometimes, we don’t understand. Sometimes, we can’t see. But that’s okay because Christ will be faithful and reach to us and call us forward anyway with grace and compassion.
I shared this because we each need resurrection in our own lives yet often become trapped by sorrow and pain. But that’s okay because Christ will be faithful and reach to us and call us forward anyway.
I pointed to these things because resurrection is not just a one-time event. Christ comes to us each day with compassion, just as he did Mary, and says, “Why are you weeping?” There are moments and moments and moments that Christ takes what is dead and fills it with new life. Yet we struggle to see where it came from or how we can participate in it. And that’s okay because Christ will be faithful and reaches to us and call us forward anyway.
Sisters and Brothers, He is risen! We don’t say he has risen or did rise as if it was an event of the past. We say he IS risen because it is timeless. We may not know what to make of it yet, but something amazing has happened and will keep happening if we but hear his voice in those resurrection moments.
I hope you’ll stay around for a later service where we’ll look at what this resurrection is and how we can proclaim it each and every day. Amen.
Good morning and welcome to Easter sunrise service. We’ve made it through Holy Week where we’ve seen Jesus triumphantly entering Jerusalem, him sharing in humble service and fellowship with his disciples, Christ being betrayed and brutally put to death. But now we’re here. We have made it to see our risen Christ! And not only is our Gospel passage one of that event, this Gospel account is one of the most moving accounts of the empty tomb. Reading this story always makes me aware of just how frightened and bewildered Mary Magdalene must have been that morning.
And it’s because of her experience that we congregate so early on this day. There’s something special about gathering at dawn that helps us take in what it must have been like for Mary Magdalene when she found an empty tomb on that sacred morning. So again, welcome! And welcome to the resurrection!
Sometime back when I started praying and thinking about what themes we needed to connect with during Holy Week, I never had any doubt that resurrection was where we needed to be today. Oh, I know there are lots of directions pastors can go with the Easter story and each year seems to call for something different. But this year, it felt like God kept whispering the word resurrection to my heart and mind.
So, even though it may seem obvious, that’s where we’re going this morning. In this sunrise service, we’re going briefly reflect on what this story is telling us about how we experience Christ and the resurrection. In the later services, the sermon will focus on what is resurrection and living the ongoing resurrection. So, I hope to see you there.
Well, let’s talk about what happened that morning. Mary Magdalene went to the tomb presumably to grieve or care for the body. But when she arrives, she finds no one. Jesus is gone. She was dumfounded by what was going on so she went to get the disciples. They didn’t know either. In Mary’s grief, she stayed at the tomb weeping. This is when Jesus spoke to her but she didn’t recognize him. Then he called her by name and she did. Jesus told her the truth of his resurrection and then she went to share it with the disciples.
This seems like a fantastic story in part because we have such a hard time wrapping our minds around what happened that morning. And they had a hard time too. What this resurrection meant would not become clear to them for some time to come. So all we have are the circumstances and the reactions. But I think those tell us something about resurrection too. And if we can deal with the jarring reality Mary encountered that morning, maybe we’ll be ready to deal with what the resurrection really means for us later.
So, I think the first thing we need to recognize about encountering resurrection is that when we’re in the throes of sorrow or some other overwhelming emotion, we have a hard time recognizing Christ in our midst. Mary Magdalene was there seeking someone she was close to and thought his body had been violated and stolen. She was absolutely grief stricken when Jesus first spoke to her so it’s no wonder she didn’t recognize him. But even though Mary didn’t recognize him, he still reached out with a question of caring and concern. “Why are you weeping?”
Let’s think of our own lives. When we’re at our lowest, how often do we not recognize the compassionate hand of the Body of Christ when it reaches out to us? I venture to say, more than we probably realize. Yet, that hand keeps reaching out to us even when we don’t see it. So, I think God’s message to us is the same as Jesus’ message to Mary. God is faithful even when we can’t see it and has abundant grace for us in those times.
The next thing I think we can learn about encountering resurrection is that we have to be open to what is being revealed to us. Mary suddenly recognized Jesus when he called her by name. Before she recognized him, she was so overwhelmed that Jesus could have continued to talk to her but she would not have really heard him. But by speaking her name, something so personal, he connected with her and she could take in what Jesus had to share.
I think our lives are the same way. Like I said before, the body of Christ reaches out to us and reaches out to us but sometimes we don’t or can’t recognize it. But God is intentional to speak to us. When God’s message isn’t getting through, God seeks to find what will connect with us personally so that we recognize and are able to hear. Take for example, struggling with illness. Pain and suffering can be overwhelming and even though there are people around us trying to help, we have a hard time receiving that help or recognizing that it’s there. But sooner or later, if we don’t completely succumb to the pain, that just right phrase or that just right moment comes to us that opens our eyes and then we can see God in our midst again.
The third thing I think we should recognize about encountering resurrection is that once we get our bearings and have recognized Christ in our midst, we must act. Resurrection is an action and one that we participate in. When Jesus finished talking with Mary, she went forward to tell others. And in the coming weeks, we’ll see that this going forward turns into a movement. It’s a movement that demonstrates the body of Christ alive in the world… resurrection in our midst.
So, I’ve pointed to three things from this passage about encountering resurrection. 1) Christ is faithful to us even when we don’t recognize him in our midst. 2) Christ reaches out to us in ways that connect personally so that we can recognize him. And 3) recognizing and hearing Christ calls us and connects us to the workings of Christ. So, why did I point these out?
I did so because this morning, we’re looking at an empty tomb and don’t always know what to make of it. Sometimes we’re doubtful. Sometimes, we don’t understand. Sometimes, we can’t see. But that’s okay because Christ will be faithful and reach to us and call us forward anyway with grace and compassion.
I shared this because we each need resurrection in our own lives yet often become trapped by sorrow and pain. But that’s okay because Christ will be faithful and reach to us and call us forward anyway.
I pointed to these things because resurrection is not just a one-time event. Christ comes to us each day with compassion, just as he did Mary, and says, “Why are you weeping?” There are moments and moments and moments that Christ takes what is dead and fills it with new life. Yet we struggle to see where it came from or how we can participate in it. And that’s okay because Christ will be faithful and reaches to us and call us forward anyway.
Sisters and Brothers, He is risen! We don’t say he has risen or did rise as if it was an event of the past. We say he IS risen because it is timeless. We may not know what to make of it yet, but something amazing has happened and will keep happening if we but hear his voice in those resurrection moments.
I hope you’ll stay around for a later service where we’ll look at what this resurrection is and how we can proclaim it each and every day. Amen.
Thursday, April 21, 2011
What Kind of Love is This?
Maundy Thursday - Sermon based upon John 13:1-17, 31b-35
Good evening. We are half way through Holy Week and everything is about to start changing rapidly. But we need not get ahead of ourselves. The story of Holy Week plays out bit at a time. Jesus’ life, just like ours, isn’t just a matter of the big moments. His life is about the whole story of it and the way it fits together. We can’t understand the excitement of Palm Sunday if we don’t first know why Jesus is exciting to be around. We can’t appreciate the intimacy of Maundy Thursday if we don’t take the time to examine the quality of Jesus’ relationships. The horror of Good Friday might make for a Hollywood film but it’s real importance is in knowing why the people close to Jesus are still there. And the story of Easter only reaches its full glory if we pull together the context of why Jesus was raised and what it would mean.
So for right now, here we are in one of the most intimate times Jesus shares and it’s a story worth spending time in because we get to see the quality of love Jesus shares with those close to him. What kind of love is this that Jesus shares? What kind of love is it that he wants others to cultivate and live?
Well, this passage starts with Jesus sharing a meal with his friends. This doesn’t seem odd to us because Jesus eats with people throughout his ministry. But just because it’s common, doesn’t mean that it isn’t deeply special. It is incredibly special.
Meals like Jesus shared were served family style… you know, the kind were we dip from the same bowls and have to be conscientious of how much we take because there are those at the end of the table yet to be served. They’re the kind of meals that if we’re in tune with those around us, we save that last roll for Jim because he loves them or we make sure Karen gets seconds because she had to skip lunch today to take her child to the doctor. Table fellowship is a truly intimate thing.
You know, I was blessed to be raised by my grandmother where we had meals at the table with no TV or other distractions. It was not just about sharing of food. It was about sharing of time. We talked about what was important to us and were blessed to know about one another’s lives. Most families today don’t share that time and I worry that we’re missing out on something special. But I don’t think that’s the only way to share and be in touch with each other. For example, if you want to get most teenagers to talk with you, drive somewhere 45 minutes away. That seems to be just the right amount of time to get into what needs to be said.
Anyway, the point I want to get to is that Jesus valued the people around him so he shared meals with them so that they could have truly meaningful time away from the hustle and bustle of their outward lives. What kind of love is this? It’s one that values the people around him.
The next thing we see is Jesus washing the feet of his disciples and friends. Now, let’s pause for a moment here to look at the context of what’s going on since foot washing isn’t a common practice in our culture.
We’re talking about a culture where clean water was scarce so bathing was a rare occurrence because it was more healthy to save the clean water for drinking than use it up bathing. But because this was a dusty, arid land, where the feet and legs would get caked on sand and dirt which carried sand fleas, foot washing was customary when you entered someone’s house or retired for the evening meal and bedtime. If a family had servants, the servants washed the feet of the family because it was considered a humble job. If the family did not, the person with least standing such as daughters washed the feet of others as they entered.
So from a modern perspective, the job of foot washing is something we would regard as below most any role or job. Really, in our culture, I can’t think of such a servant position. But what we need to know is that for Jesus to get on his hands and knees to do such a thing is an act of true humility and servant hood. So, what kind of love is this? It’s one that values service to others over being served.
Next, we have an exchange between Peter and Jesus about why Jesus is doing this. Jesus confirms what we’ve already recognized about service. But let’s reread part of this passage:
I always find 2 things remarkable about this exchange. First, when Peter wants more than his share, Jesus responds with an understanding reply rather than a shaming comment. The second thing is that Jesus already knew someone would betray him yet stayed in relationship with Judas rather than kicking him to the curb.
In our culture we are quick to judge, condemn, and belittle others for their faults. But Jesus knew that the only way to grow through our faults and mistakes is in the safety of relationship, not the cutting off of relationship. What kind of love is this? One that embraces people for where they are rather than condemning them for what they haven’t yet become.
Next we hear the sum of the Christian life. The passage reads:
Any good teacher knows that if you want someone to learn something, you have to present it in multiple ways. Jesus teaches by example in his deeds but he goes a step further and shares explicitly what the teaching is. He wants them to truly internalize what the message is and live it out, a life of service, connection, and a living body of Christ. What kind of love is this? One that wants others to grow, thrive, and become who God created them to be.
Sisters and brothers, we encounter Jesus tonight at his most intimate. He has shared with his disciples and us what he thinks is important. He knows he’ll soon be betrayed and will die but rather than retreat, he stays with those he loves. What kind of love is this? It’s one that values the people around him. It’s one that values service to others over being served. One that embraces people for where they are rather than condemning them for what they haven’t yet become. One that wants others to grow, thrive, and become who God created them to be.
As we move from this time and soon enter the garden where Jesus will be arrested, my prayer is that we never forget what kind of love this is and our calling to live it out. As Jesus said, “If [we] know these things, [we] are blessed if [we] do them. Amen.
Good evening. We are half way through Holy Week and everything is about to start changing rapidly. But we need not get ahead of ourselves. The story of Holy Week plays out bit at a time. Jesus’ life, just like ours, isn’t just a matter of the big moments. His life is about the whole story of it and the way it fits together. We can’t understand the excitement of Palm Sunday if we don’t first know why Jesus is exciting to be around. We can’t appreciate the intimacy of Maundy Thursday if we don’t take the time to examine the quality of Jesus’ relationships. The horror of Good Friday might make for a Hollywood film but it’s real importance is in knowing why the people close to Jesus are still there. And the story of Easter only reaches its full glory if we pull together the context of why Jesus was raised and what it would mean.
So for right now, here we are in one of the most intimate times Jesus shares and it’s a story worth spending time in because we get to see the quality of love Jesus shares with those close to him. What kind of love is this that Jesus shares? What kind of love is it that he wants others to cultivate and live?
Well, this passage starts with Jesus sharing a meal with his friends. This doesn’t seem odd to us because Jesus eats with people throughout his ministry. But just because it’s common, doesn’t mean that it isn’t deeply special. It is incredibly special.
Meals like Jesus shared were served family style… you know, the kind were we dip from the same bowls and have to be conscientious of how much we take because there are those at the end of the table yet to be served. They’re the kind of meals that if we’re in tune with those around us, we save that last roll for Jim because he loves them or we make sure Karen gets seconds because she had to skip lunch today to take her child to the doctor. Table fellowship is a truly intimate thing.
You know, I was blessed to be raised by my grandmother where we had meals at the table with no TV or other distractions. It was not just about sharing of food. It was about sharing of time. We talked about what was important to us and were blessed to know about one another’s lives. Most families today don’t share that time and I worry that we’re missing out on something special. But I don’t think that’s the only way to share and be in touch with each other. For example, if you want to get most teenagers to talk with you, drive somewhere 45 minutes away. That seems to be just the right amount of time to get into what needs to be said.
Anyway, the point I want to get to is that Jesus valued the people around him so he shared meals with them so that they could have truly meaningful time away from the hustle and bustle of their outward lives. What kind of love is this? It’s one that values the people around him.
The next thing we see is Jesus washing the feet of his disciples and friends. Now, let’s pause for a moment here to look at the context of what’s going on since foot washing isn’t a common practice in our culture.
We’re talking about a culture where clean water was scarce so bathing was a rare occurrence because it was more healthy to save the clean water for drinking than use it up bathing. But because this was a dusty, arid land, where the feet and legs would get caked on sand and dirt which carried sand fleas, foot washing was customary when you entered someone’s house or retired for the evening meal and bedtime. If a family had servants, the servants washed the feet of the family because it was considered a humble job. If the family did not, the person with least standing such as daughters washed the feet of others as they entered.
So from a modern perspective, the job of foot washing is something we would regard as below most any role or job. Really, in our culture, I can’t think of such a servant position. But what we need to know is that for Jesus to get on his hands and knees to do such a thing is an act of true humility and servant hood. So, what kind of love is this? It’s one that values service to others over being served.
Next, we have an exchange between Peter and Jesus about why Jesus is doing this. Jesus confirms what we’ve already recognized about service. But let’s reread part of this passage:
Peter said to him, “You will never wash my feet.” Jesus answered, “Unless I wash you, you have no share with me.” Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” Jesus said to him, “One who has bathed does not need to wash, except for the feet, but is entirely clean. And you are clean, though not all of you.” For he knew who was to betray him.
I always find 2 things remarkable about this exchange. First, when Peter wants more than his share, Jesus responds with an understanding reply rather than a shaming comment. The second thing is that Jesus already knew someone would betray him yet stayed in relationship with Judas rather than kicking him to the curb.
In our culture we are quick to judge, condemn, and belittle others for their faults. But Jesus knew that the only way to grow through our faults and mistakes is in the safety of relationship, not the cutting off of relationship. What kind of love is this? One that embraces people for where they are rather than condemning them for what they haven’t yet become.
Next we hear the sum of the Christian life. The passage reads:
After he had washed their feet, had put on his robe, and had returned to the table, he said to them, “Do you know what I have done to you? You call me Teacher and Lord—and you are right, for that is what I am. So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. For I have set you an example, that you also should do as I have done to you. Very truly, I tell you, servants are not greater than their master, nor are messengers greater than the one who sent them. If you know these things, you are blessed if you do them.
Any good teacher knows that if you want someone to learn something, you have to present it in multiple ways. Jesus teaches by example in his deeds but he goes a step further and shares explicitly what the teaching is. He wants them to truly internalize what the message is and live it out, a life of service, connection, and a living body of Christ. What kind of love is this? One that wants others to grow, thrive, and become who God created them to be.
Sisters and brothers, we encounter Jesus tonight at his most intimate. He has shared with his disciples and us what he thinks is important. He knows he’ll soon be betrayed and will die but rather than retreat, he stays with those he loves. What kind of love is this? It’s one that values the people around him. It’s one that values service to others over being served. One that embraces people for where they are rather than condemning them for what they haven’t yet become. One that wants others to grow, thrive, and become who God created them to be.
As we move from this time and soon enter the garden where Jesus will be arrested, my prayer is that we never forget what kind of love this is and our calling to live it out. As Jesus said, “If [we] know these things, [we] are blessed if [we] do them. Amen.
Sunday, April 17, 2011
Who Is This?
Palm Sunday - Who Is This? <–- Audio file of sermon
A sermon based upon Matthew 21:1-11
Good morning and welcome! Holy week is here! We’re emerging from the desert wilderness to see the gifts of Lent come into fullness. And today’s scripture passage brings us into the thick of holy week.
Here we have Jesus about to enter Jerusalem for one of the most holy Jewish holidays, Passover. The story shows him as a calm and centered person but there’s a whole lot of frenzy going on around him. I mean picture the whole scene. Jesus has been teaching, preaching, and building up communities of faith all around Galilee, The Decapolis, Samaria, and Judea. He’s become this well-known traveling minister with a band of faithful friends and followers. They go places, share meals, fellowship, teach, heal, share… and people have responded. Wherever Jesus and his disciples go, people greet him now with recognition and adulation. There’s almost a sort of rock star status. And when a rock star comes to town, there are those who know the star and those who want to know. So, this triumphant passage ends with those who want to know “who is this?”
And I think that’s a great place to start here on Palm Sunday. Who is this? So, let’s take a few minutes to look back at this life that we celebrated coming into being at Christmas and soon will mourn on Good Friday. Who is this? Who is this that could cause such a stir and be treated like near royalty even though he seems to want to humble himself before humanity? Who is this that would make people drop everything and follow him?
Well, his name is Jesus. He was born in a very humble way. His family wasn’t homeless but they were between places without much means. And there were probably a lot of rumors going around about his family. Mary, his mother claimed the baby was God’s since she wasn’t married and Joseph, her soon husband stood at her side. Even in the most religious of families and communities, this is a story that would raise doubt.
But they went on anyway. And for those who did listen to God, Jesus’ birth was a cause for celebration. Also, I suspect that for a child raised by such parents, their model of faithfulness to God was a remarkable example for Jesus and their other children. But there were those for whom Jesus’ birth was a cause for fear. You see, even from birth, people in power, political power, feared Jesus. But others loved him.
By all accounts, Jesus was a very likable child, well-schooled in the Jewish faith and a great lover of God. Once when he went missing, his family found him studying in the temple with great learned people. We don’t know much about his youth and early adulthood but we can tell from the types of people mentioned that he was close to his brother James and his cousin John the Baptist. It seems that over and over whenever something big was happening, his loved ones were nearby and I think that says a lot about him. Having our loved ones near in our big moments always makes the occasion richer.
But this man was more than a well-liked guy in his community. As we talked about back on Ash Wednesday, we don’t know why Jesus decided to leave everything to start a ministry at age 30. In his time, that would have been well into midlife. But he did and that’s where we really start learning a lot about this man and what’s important to him… and important to God.
This is someone who ate meals and spent truly meaningful time with everyone from crooked politicians to widows without means. He reached out to the most oppressed of the oppressed. And he taught about how we should truly care about what happens to the people without someone to care for them… that we should be those people.
Jesus healed the sick and even resurrected the dead. He spoke of God’s love and of a world where God’s reign was clear. He challenged the status quo in the temple and on the streets. Jesus was pro-peace, pro-care for the oppressed, pro-justice, and pro-God. He proclaimed God as the only true ruler in the face of those who claimed Caesar as the only ruler of the world. He was an all-around rebel in many ways but people didn’t avoid him like a trouble maker. No… they flocked to him.
He reached out to people and struck at the heart of what they needed. A woman at the well who was shunned by her community was shown a way to healing and wholeness. A man overtaken by demons and mental anguish was released from his bondage and sent to share the good news. A group of children came to see this man named Jesus and he welcomed them unlike any adult had ever welcomed children before. A man seeking the kingdom of God was told how to get there if only he would let go of his earthly treasures.
Over and over again, Jesus shared a message of God’s love, love found in caring for one another, and the power of joining together as a people. He was secretive about proclaiming himself the son of God because he wanted the message of God to be clearer than the message of a man.
But he was actually more than a man. And those who watched closely knew it. He was Emmanuel, God with us. And as he continued to share and teach, God’s love shined so brightly through him that he really couldn’t hide it anymore.
That’s where we find ourselves in the Palm Sunday gospel passage. This is not a rock star of fleeting fame. This is God incarnate come to show us what we needed and to offer us a glimpse of a love so full that it transformed life after life after life.
You know, no matter how literally or symbolically we take the bible. No matter how we describe what is important about Jesus. No matter if we focus more on his death or his resurrection or his miracles or his birth… there is something remarkable and amazing about someone who can teach us something wonderful at every stage of his life.
And we’re talking about a full and abundant life here. One so full of purpose, guidance, meaning, and love that people knew it. They wanted to get close. They wanted to treat him with respect. They threw down their cloaks for him. They paved a way with palms. They heralded his presence to those ahead. And they took in everything he did and said.
You see, when we meet someone with infectious love, love so abundant that it streams from them, we just want to be a part of it. We want that glow that seems to come from inside of them for ourselves too. We try to get close and mimic or absorb some of this amazing goodness. It’s not empty adulation. We want it too.
And that’s what’s going on here. People are not just flocking because Jesus is famous. No, when I close my eyes and try to envision this scene, I see Jesus focused and calm and absolutely beaming with the love of God. I think I might have done anything to get close to him. I’d have thrown down my cloak or given up my donkey and cloak. I’d have done anything to get close to that kind of love.
Who is this? This is truly God with us, pouring out love and healing… and we’re on holy ground.
So, why did I just go through a retrospective on Jesus’ life? Well, we’re here at Holy Week. This week all that he said, all those lives transformed, all that love cultivated will fade into the background. We’ll hang onto it through most of Maundy Thursday but then we’ll get caught up in a betrayal and arrest. Then on Good Friday, we’ll be horrified by the atrocities humans can inflict on one another, even upon God. And by Easter Sunday, we’ll be in unspeakable awe at our resurrected Lord and completely caught up in all the glory.
And all that is appropriate but here we are right now gazing upon a man who if you ask me, has a life that is in some ways more miraculous than his death and resurrection. We have in Jesus the total package of a model and mentor, healer and transformer, a bearer of salvation in more ways than one. His birth and his death are always marked as miraculous but his life was nothing short of amazing.
So, when we gaze upon this man today, I find myself asking what our lives would look like if we dared break down our walls of fear. What would our lives both individually and as a church look like if we focused on releasing ourselves and others from the bondage of greed, shame, and sorrow? If we cared more about tending to the poor and the oppressed than keeping up with the Jones, what harvest would we reap? If we sought to cultivate love in our hearts and in others with the passion of Christ, what would the world look like?
Sisters and brothers, we are walking toward the horror of Good Friday and the glory of Easter but for now, we are gazing upon a remarkable life. It’s a life of calling and fullness and it’s a life that doesn’t end just because we get to Easter. Our calling is to live as the body of Christ. It’s a calling for us here and now and always.
As we seek to know what this life means for us, I leave us with the words of St. Teresa of Avila:
Christ has no body but yours,
Yours are the feet with which he walks to do good,
Yours are the hands, with which he blesses all the world.
Yours are the hands, yours are the feet,
Yours are the eyes, you are his body.
Christ has no body now but yours,
No hands, no feet on earth but yours,
Yours are the eyes with which he looks
compassion on this world.
Christ has no body now on earth but yours.
AMEN
A sermon based upon Matthew 21:1-11
Good morning and welcome! Holy week is here! We’re emerging from the desert wilderness to see the gifts of Lent come into fullness. And today’s scripture passage brings us into the thick of holy week.
Here we have Jesus about to enter Jerusalem for one of the most holy Jewish holidays, Passover. The story shows him as a calm and centered person but there’s a whole lot of frenzy going on around him. I mean picture the whole scene. Jesus has been teaching, preaching, and building up communities of faith all around Galilee, The Decapolis, Samaria, and Judea. He’s become this well-known traveling minister with a band of faithful friends and followers. They go places, share meals, fellowship, teach, heal, share… and people have responded. Wherever Jesus and his disciples go, people greet him now with recognition and adulation. There’s almost a sort of rock star status. And when a rock star comes to town, there are those who know the star and those who want to know. So, this triumphant passage ends with those who want to know “who is this?”
And I think that’s a great place to start here on Palm Sunday. Who is this? So, let’s take a few minutes to look back at this life that we celebrated coming into being at Christmas and soon will mourn on Good Friday. Who is this? Who is this that could cause such a stir and be treated like near royalty even though he seems to want to humble himself before humanity? Who is this that would make people drop everything and follow him?
Well, his name is Jesus. He was born in a very humble way. His family wasn’t homeless but they were between places without much means. And there were probably a lot of rumors going around about his family. Mary, his mother claimed the baby was God’s since she wasn’t married and Joseph, her soon husband stood at her side. Even in the most religious of families and communities, this is a story that would raise doubt.
But they went on anyway. And for those who did listen to God, Jesus’ birth was a cause for celebration. Also, I suspect that for a child raised by such parents, their model of faithfulness to God was a remarkable example for Jesus and their other children. But there were those for whom Jesus’ birth was a cause for fear. You see, even from birth, people in power, political power, feared Jesus. But others loved him.
By all accounts, Jesus was a very likable child, well-schooled in the Jewish faith and a great lover of God. Once when he went missing, his family found him studying in the temple with great learned people. We don’t know much about his youth and early adulthood but we can tell from the types of people mentioned that he was close to his brother James and his cousin John the Baptist. It seems that over and over whenever something big was happening, his loved ones were nearby and I think that says a lot about him. Having our loved ones near in our big moments always makes the occasion richer.
But this man was more than a well-liked guy in his community. As we talked about back on Ash Wednesday, we don’t know why Jesus decided to leave everything to start a ministry at age 30. In his time, that would have been well into midlife. But he did and that’s where we really start learning a lot about this man and what’s important to him… and important to God.
This is someone who ate meals and spent truly meaningful time with everyone from crooked politicians to widows without means. He reached out to the most oppressed of the oppressed. And he taught about how we should truly care about what happens to the people without someone to care for them… that we should be those people.
Jesus healed the sick and even resurrected the dead. He spoke of God’s love and of a world where God’s reign was clear. He challenged the status quo in the temple and on the streets. Jesus was pro-peace, pro-care for the oppressed, pro-justice, and pro-God. He proclaimed God as the only true ruler in the face of those who claimed Caesar as the only ruler of the world. He was an all-around rebel in many ways but people didn’t avoid him like a trouble maker. No… they flocked to him.
He reached out to people and struck at the heart of what they needed. A woman at the well who was shunned by her community was shown a way to healing and wholeness. A man overtaken by demons and mental anguish was released from his bondage and sent to share the good news. A group of children came to see this man named Jesus and he welcomed them unlike any adult had ever welcomed children before. A man seeking the kingdom of God was told how to get there if only he would let go of his earthly treasures.
Over and over again, Jesus shared a message of God’s love, love found in caring for one another, and the power of joining together as a people. He was secretive about proclaiming himself the son of God because he wanted the message of God to be clearer than the message of a man.
But he was actually more than a man. And those who watched closely knew it. He was Emmanuel, God with us. And as he continued to share and teach, God’s love shined so brightly through him that he really couldn’t hide it anymore.
That’s where we find ourselves in the Palm Sunday gospel passage. This is not a rock star of fleeting fame. This is God incarnate come to show us what we needed and to offer us a glimpse of a love so full that it transformed life after life after life.
You know, no matter how literally or symbolically we take the bible. No matter how we describe what is important about Jesus. No matter if we focus more on his death or his resurrection or his miracles or his birth… there is something remarkable and amazing about someone who can teach us something wonderful at every stage of his life.
And we’re talking about a full and abundant life here. One so full of purpose, guidance, meaning, and love that people knew it. They wanted to get close. They wanted to treat him with respect. They threw down their cloaks for him. They paved a way with palms. They heralded his presence to those ahead. And they took in everything he did and said.
You see, when we meet someone with infectious love, love so abundant that it streams from them, we just want to be a part of it. We want that glow that seems to come from inside of them for ourselves too. We try to get close and mimic or absorb some of this amazing goodness. It’s not empty adulation. We want it too.
And that’s what’s going on here. People are not just flocking because Jesus is famous. No, when I close my eyes and try to envision this scene, I see Jesus focused and calm and absolutely beaming with the love of God. I think I might have done anything to get close to him. I’d have thrown down my cloak or given up my donkey and cloak. I’d have done anything to get close to that kind of love.
Who is this? This is truly God with us, pouring out love and healing… and we’re on holy ground.
So, why did I just go through a retrospective on Jesus’ life? Well, we’re here at Holy Week. This week all that he said, all those lives transformed, all that love cultivated will fade into the background. We’ll hang onto it through most of Maundy Thursday but then we’ll get caught up in a betrayal and arrest. Then on Good Friday, we’ll be horrified by the atrocities humans can inflict on one another, even upon God. And by Easter Sunday, we’ll be in unspeakable awe at our resurrected Lord and completely caught up in all the glory.
And all that is appropriate but here we are right now gazing upon a man who if you ask me, has a life that is in some ways more miraculous than his death and resurrection. We have in Jesus the total package of a model and mentor, healer and transformer, a bearer of salvation in more ways than one. His birth and his death are always marked as miraculous but his life was nothing short of amazing.
So, when we gaze upon this man today, I find myself asking what our lives would look like if we dared break down our walls of fear. What would our lives both individually and as a church look like if we focused on releasing ourselves and others from the bondage of greed, shame, and sorrow? If we cared more about tending to the poor and the oppressed than keeping up with the Jones, what harvest would we reap? If we sought to cultivate love in our hearts and in others with the passion of Christ, what would the world look like?
Sisters and brothers, we are walking toward the horror of Good Friday and the glory of Easter but for now, we are gazing upon a remarkable life. It’s a life of calling and fullness and it’s a life that doesn’t end just because we get to Easter. Our calling is to live as the body of Christ. It’s a calling for us here and now and always.
As we seek to know what this life means for us, I leave us with the words of St. Teresa of Avila:
Christ has no body but yours,
Yours are the feet with which he walks to do good,
Yours are the hands, with which he blesses all the world.
Yours are the hands, yours are the feet,
Yours are the eyes, you are his body.
Christ has no body now but yours,
No hands, no feet on earth but yours,
Yours are the eyes with which he looks
compassion on this world.
Christ has no body now on earth but yours.
AMEN
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