Ordinary 22A – A sermon based upon Exodus 3:1-15
Good morning. It is a true blessing to be back with you and I’ll be here for the next few weeks. I’ve missed you but you’ve remained in my prayers. And you’re never far from my heart, either.
Well, today’s scripture from Exodus is another one of those treasure troves of God’s wisdom. I have chewed on it all week and kept hearing more revelation from God even though I knew I needed to narrow the focus. So who knows, maybe I’ll preach this text again in a few weeks with a different focus. But for now, we’ve got enough to chew on.
It’s that amazing story of Moses and the burning bush. Moses was on his way to work and worried that he would be late but he turned to see what was happening up the hillside. What was this fire that burned but did not consume the bush? It turns out it was a message from God and a calling to do something remarkable. God had heard the cry of the Israelites and wanted Moses to help in the work of spreading God’s liberation and justice. Moses insisted that he would be too afraid to do this task. He protested and told of reasons he could not do it but God’s call was still the same. He wanted to know how this could be done. And you know what? God was not explicit on how this would happen even when asked. God never offered a detailed roadmap of how to overthrow an empire. But God’s promise to be with Moses through it all was loud and clear.
It’s a great story isn’t it? It has all these amazing ways of thinking about it. For example, we could ask what can we learn about God through this story. What about what we can learn about Moses or human nature? We could even ask about what we can learn about the life of people 3500 years ago. But for this day, I think we might be well served by asking what we can learn about our lives today through this story.
What is it that we need to know so that we to can experience a life changing moment with God? For Moses, this was just a brief encounter but it definitely changed the whole direction of his life. So what are a few of the take-a-ways for our lives?
Well, for today, we’re going to focus in on three… how very three point sermon of me. First, there are all kinds of burning bushes. Second, we just might be missing some burning bushes around us already. And third, following God’s call on our lives is not about having all the answers or always being fearless.
First, are there all kinds of burning bushes? I know we read the stories of the bible and often wonder why doesn’t God light up a bush and talk to us sometime? It would be much easier to have faith if God just spoke more loudly and clearly. But even though we might like a burning bush or at least a nice email from God, God has already filled our lives with life changing messages that came in all kinds of forms.
For those of you who have felt the call to be involved in some sort of ministry or cause, how did you know that was the right thing to do? Or when you were looking for a church home, how did you know this was the one? And when you were struggling to find meaning, direction, or vocation, what led you down the path the fulfillment?
See, I doubt it was a burning bush. The answers to any one of those questions are going to be so varied among us. It could have been a series of seemingly unrelated events that collided that made you see a certain direction… providence, if you will. It might have been a still small voice that kept whispering the same thing to you over and over. Perhaps it was a large event that happened long ago that changed you in a way that has altered your decision making ever since. Regardless of what it looked like, if it was the right decision, it was God.
God speaks to us in all kinds of ways. God used Moses to speak to the Israelites and encourage them to believe that they would not always have to suffer. God used passersby to tend to the wounds of an injured person. God speaks through moments and whispers and people and God speaks to us in this time and place.
It may not be a burning bush but unlocked, this bible has set lives on fire. Social time between services may consume more donuts than a non-consuming flame but lives are transformed and the face of God is seen. Vacation bible school, reaching out to one another as neighbors, community events, meals with loved ones, and ALL the countless ways we “hear” and “are” God’s voice in the world… oh yes, there are all kinds of burning bushes in our lives that set us on a path and guide us all the way.
Second, are there already burning bushes around us that we may have missed? Well, let’s see. There is a tale told by rabbis about why the bush was burning but not consumed. I mean, for the purposes of delivering a message, does it really matter if the bush is left in ashes or not? Well, as the story goes, the rabbis argued about this until one of them said, “The bush was burning but not consumed so that one day when Moses passed by he would finally notice it!”
If we re-read this passage, stopping to think that Moses might have missed it before, suddenly some of the language makes sense. God put out this sign waiting for Moses to turn away from what he was doing long enough to notice it. So, this bush needed to not be burned up by the flame. It needed to last.
Now, whether or not the bush had been burning for years or just that afternoon doesn’t really matter. The point is that God did not put it right in front of Moses but rather it was off to the side and took some intentionality on Moses’ part to go to it. The scripture says he had to turn aside from what he was doing to go over to the bush.
So, coming back to the idea that there are already burning bushes in our midst, how often are our lives like this? (walk past communion table in a hurry) Or this? (walk past communion table reading) Or this? (walk past communion table meandering) Or this? (walk past communion table on phone) Or this? (walk past communion table with a hurt back) Or this? (walk past communion table laughing) (Turn and finally notice the communion table)
The joys, the tears, and everything in between are always going on in our lives. How often do we walk past the same thing and then finally one day see it? I venture to guess, quite a bit. And God knows that too. Sometimes we probably do miss out on a message. But for the big stuff, God keeps a bush lit for us. That bush may have to be moved from place to place or time to time to keep up with us but it stays lit.
What do I mean by this? Well, what would happen if we all took a bit to talk about the direction of this church? I bet that conversation would end with some pretty amazing ideas about invigorating existing relationships or maybe starting new ministries. It’s not that these are new ideas. It’s just that we didn’t stop to notice them before now.
It only takes pausing for a bit and being willing to see something new or different to realize that God has set fire to a bush near each of us. Maybe the message we’ve been missing is that of embracing something we weren’t sure we could handle. It could be a message to forgive someone. It might even be a calling to do something entirely different in our lives. But the point is that when we are intentional to pause, look, and change course even a little, we always find a place God is speaking to us that we didn’t recognize before.
So, to the final point, following God’s call on our lives is not about having all the answers or always being fearless. If we know anything about Moses’ story, we know that he was plagued by repeated doubts, fears, and was nearly always asking God to “Prove it.” And repeatedly God addressed the doubts, fears, and pleas to prove it with the reply “I will be with you.”
God’s greatest gift to Moses and to us is that we are never alone. We are going to have fears and we are most definitely going to have doubts. We are even going to be dissatisfied with the unclear plan we have in front of us and ask God to show us more of the road map. But God’s constant answer is “I am with you.” And then in due time, more is revealed.
So what does that mean in practical terms for us? We need to keep our focus on what God has called us to do today and not let our anxiety and fear about the how all this is going to work out distract us. And how does that happen? We keep living as the body of Christ, watching and responding to burning bushes as they appear.
Consider what the Pastor Nominating Committee does. They join together seeking the voice of God each week. Now I am positive they might prefer an obvious burning bush but the fact of the matter is that their ongoing relationship with one another makes them more and more aware of God’s presence and work in this place. Their work is hard and produces a lot of fear and anxiety. I bet every one of them worry “what if we get it wrong?” Have they missed a few burning bushes? In this case, I doubt it. But I am absolutely sure that God is with them. They need only keep on the path before them until a new burning bush illuminates God’s way. And we need to support them by offering encouragement and reminding them that God’s guidance will be present in this church, no matter what.
But the practical part of knowing God is with us even though we fear doesn’t end there. When John Karins died last month, the presence of God was felt by his family because this congregation responded with love and support. When the church needs juice boxes for vacation bible school, we bring them in. When a hurricane strikes the east coast, we donate to the Red Cross. When there is a new birth in our midst, we celebrate with one another.
All of these things we do as the body of Christ, Emmanuel… God with us, are a constant reminder that we are not alone. Our fears will find comfort in God and one another. The path we should take will be made known if we hold together as a body. Even the future of this church, it’s members, and it’s leadership are secure in the workings of God. Our job is to keep moving forward as a body and being ever watchful for that next burning bush. Amen.
Showing posts with label connection. Show all posts
Showing posts with label connection. Show all posts
Sunday, August 28, 2011
Tuesday, July 12, 2011
Living Forward
An entanglement of grief, hope, & wonder marks my day so far. Relationships are so wildly complex with abundant mixed blessings.
It all started so innocently when I began pulpit supply as a "side gig" to make some extra money. But as God would have it, I became the defacto interim minister for a congregation and over the past year I've married, buried, baptized, held, nurtured, loved, and been loved by this church. Over this time, God has also whispered into my heart about new callings and possibilities of someday being a parish minister. I’ve listened and opened myself up to the day when this may come.
But for now, I love these people and I know that my time is drawing to a close with them because they will soon call a new pastor. My duty as their defacto interim has been to nurture them along the way and I feel like I have. But they will never know fully how they have been part my healing and part of God’s larger plan for me.
As I sit to reflect today, I pray to be a good steward of what they have given me. I pray also that the meaning and the relationships we have shared will live on in ways that reflect the quality of our love. But no matter what, I know that I am forever made better by what they have shared with me.
It all started so innocently when I began pulpit supply as a "side gig" to make some extra money. But as God would have it, I became the defacto interim minister for a congregation and over the past year I've married, buried, baptized, held, nurtured, loved, and been loved by this church. Over this time, God has also whispered into my heart about new callings and possibilities of someday being a parish minister. I’ve listened and opened myself up to the day when this may come.
But for now, I love these people and I know that my time is drawing to a close with them because they will soon call a new pastor. My duty as their defacto interim has been to nurture them along the way and I feel like I have. But they will never know fully how they have been part my healing and part of God’s larger plan for me.
As I sit to reflect today, I pray to be a good steward of what they have given me. I pray also that the meaning and the relationships we have shared will live on in ways that reflect the quality of our love. But no matter what, I know that I am forever made better by what they have shared with me.
Sunday, June 19, 2011
Our Refuge and Strength
Trinity A – a sermon based upon Psalm 46
Good morning. It is a true joy to be with you today on this Trinity Sunday where we celebrate that Christians are bad mathematicians or have a different kind of math… a math that says that 1 Father + 1 Son + 1 Holy Spirit = One Big God.
Okay, I figured that joke would either reveal that you were asleep or that I am a geek but I couldn’t help myself. The fact that we set aside a day to consider the Triune God, Trinity Sunday is an interesting thing to me. We definitely spend time talking about God, Jesus, and the Spirit. And we give a gentle nod to the fact that they are intertwined. But do we really stop to stand in awe of how amazingly God’s love, Christ’s redemption, and the Spirit’s creative energy works in and around us and with each other?
Today is probably a good day to do that because last week we talked about a pretty tough calling to keep reaching out even when we don’t understand other parts of the Body of Christ. And this week I said we’d look into our refuge, nurture, and growth together within a community of faith. And that’s what we’re going to do.
Today’s Psalm starts with a phrase familiar to many of us: “God is our refuge and strength, a very present help in trouble.” This Psalm shows a great deal of trust and hope on our part in a God that is ever present and truly helpful in our daily lives. But is it just trust and hope? Could it be the Psalmist’s experience that first brought these words to song and then to paper? Could it be that for all our struggles to feel God’s presence, we still have a powerful experiences of and a deep knowledge of God?
I suspect so and on this day, the day of the church picnic where we share in the joy of fellowship, there is no better time to look at our experiences of each other and God in our midst. So, let’s look deeper at this Psalm and more closely at this community.
The 46th Psalm is broken into 3 different sections. The first looks at the turbulence of the earth. The second considers the unrest of people and nations. Finally the third upholds experience of God in being still and recognizing God’s works.
On first look you may think, now what does that have to do with our refuge, nurture, and growth together within a community of faith? Well, there are lots of ways to look at this Psalm. If we were soldiers in Iraq or Afghanistan, we may be looking at it for what it says about God’s dealings in political matters. And if we lived in earthquake ravaged Haiti or tornado torn Joplin, MO, we might center in on God’s work of creation in spite of the ebb and flow of nature and destruction. But for today, let’s look at it from right here… from this community of faith.
See, we know what it’s like for the “waters roar” and the land to tremble. The recent floods and storms have reminded us just how fragile our things of human design are. And if we look back in time, we need not go too far to see the damage wrought by nature. We also know what it’s like for the nations to roar and put our sisters, brothers, daughters, sons, grandchildren, parents and loved ones in harm’s way. But in the big times, the everyday times, and all the in between times, how do we know that God is our refuge and our strength?
Well, if you’ll indulge me, I think I have a unique prespective on this question. I’ve been helping in worship at First Pres consistently for over a year now and a few times before that over 2 years. But I’ve not been here for worship only. I’ve talked with many of you during coffee hour. I’ve sat in some of your homes to grieve. We’ve run into one another at local festivals or stores. Even as recently as last week, we’ve shared in the joy of baptisms and new members. You’ve reached out to me and to one another and much much more. And all along I’ve been watching. I’m a people watcher and you’ve given me plenty to take in.
See, during times of looking for a new pastor, some churches spend thousands of dollars on a consultant that comes in and studies a congregation to then give them a report telling them what was observed. But as someone who loves and cares about you, I’m going to tell you for free what I’ve seen.
In you, I have seen that there are more ways for the waters and nations to roar than just literal ones. The very foundations of many of your lives have been rocked by things that happened in your life or the lives of those around you. Unthinkable deaths, illnesses too scary to talk about with more than a few people, losses that leave you questioning how to cope and how to support one another have swept through in the past year just as they do in all years.
But I listened to your words to one another. I heard you say things like, “I don’t know what to say to make it better but I am here for you” or “I am grateful I have you around me to help us through this.” I also watched your actions. You sent cards, shared rides, offered meals, and shared with one another. You have been that beautiful interplay of God’s love, Christ’s healing, and the Sprit’s binding that one another need. “God is our refuge and strength, a very present help in trouble.”
However, I’ve been watching during more than just the crisis moments. I’ve watched the everyday times and if you ask me, the true measure of a community is not only in how well they rise to the occasion of crisis but what they do day in and day out. I see that you love to learn and grow.
You have church school, Sunday night conversations, Tuesday evening studies, VBS, and other special events. And those events are not just about growing intellectually or spiritually but they are also about the time spent with one another in seeking and learning together.
I also have watched you in stewardship. I’ve overheard conversations of concern about how to deal with financial issues with integrity. I’ve witnessed the birth and development of new gifts and callings such as when I overheard one of you talk about something that needed to be fixed and then you realized that maybe it was your calling to fix it. And the coffee hour helpers, greeters, ushers, flower arrangers, table setters, dish washers, meal cookers, baked good donators (and eaters), liturgy helpers, prayers, and so much more can’t even begin to be calculated when you start to look at stewardship. This congregation loves to do things for one another and for each other and it’s awe inspiring to stand back and see. “The Lord of hosts is with us; the God of Jacob is our refuge.”
But all that I’ve named has been about the “doing” not about the “being.” The most meaningful things I can name about First Presbyterian as a congregation are about “being.” For example, everyone is interested in the search for a new pastor. And whether it’s the conversations I know are taking place in the PNC or the ones in the pews, those conversations are ongoing. Debate, vision, disagreement, and hope get tangled with practical concerns. And you know what? They should be messy or we’re not faithfully and fully seeking God’s guidance. But at the core of all the outward swirling and energy is a deep seeded desire to be together.
And this “being” goes further than just looking for a new pastor. In the past year, I’ve come up with a theory about this church that I’ve shared with many of you. The theory comes from why I think it is that you have a history of being so vibrant in times without a pastor when many congregations collapse. My belief is that your liveliness and growth comes from your deep knowledge that YOU are the Church, not some person standing here. You know that WE are the body of Christ using all kinds of different gifts and I suspect that some of those gifts come out even more during times without consistent pastoral leadership.
Faith like that can’t be bottled and it can’t be taught. But it can be cultivated by relationships of people being with each other and being one another’s refuge and nurture. “Be still, and know that I am God!”
“Be still, and know that I am God” is an utterance that invites being not doing. On a day like today where we celebrate fellowship with one another the thing I’ve learned most strongly about this community is that whether it’s in committee or in the pews, there is a yearning for God. Some of you describe it as that feeling you get that keeps you coming back. Others identify it through what you do. But no matter how you think about it, that desire and longing for God finds some sort of voice here.
Sisters and brothers, our calling is into community… a community that holds and nurtures. As we spend time together and in the days and years to come, God invites us to be still and consider how that yearning for God has been fulfilled. We’re invited to step into the wonder of the trinity as God’s partners in creation. If it has been lacking, we’re invited to question what can we do to let down our own walls or to help reach through the barriers of fear that others have.
Now, I’m not naive enough to think that we live in a culture where all our spiritual and emotional needs can be taken care of by one group of people. The fact of the matter is that God’s refuge and strength enter our lives from many places and often our closest supports are outside this community. And that’s okay. But while we’re here and when we’re considering what we want here to be like, God’s invitation is for us to pause in gratitude for what this faith community has been in our lives. God’s invitation is to know that no matter what comes along, we are not alone. “God is our refuge and strength.” Amen.
Good morning. It is a true joy to be with you today on this Trinity Sunday where we celebrate that Christians are bad mathematicians or have a different kind of math… a math that says that 1 Father + 1 Son + 1 Holy Spirit = One Big God.
Okay, I figured that joke would either reveal that you were asleep or that I am a geek but I couldn’t help myself. The fact that we set aside a day to consider the Triune God, Trinity Sunday is an interesting thing to me. We definitely spend time talking about God, Jesus, and the Spirit. And we give a gentle nod to the fact that they are intertwined. But do we really stop to stand in awe of how amazingly God’s love, Christ’s redemption, and the Spirit’s creative energy works in and around us and with each other?
Today is probably a good day to do that because last week we talked about a pretty tough calling to keep reaching out even when we don’t understand other parts of the Body of Christ. And this week I said we’d look into our refuge, nurture, and growth together within a community of faith. And that’s what we’re going to do.
Today’s Psalm starts with a phrase familiar to many of us: “God is our refuge and strength, a very present help in trouble.” This Psalm shows a great deal of trust and hope on our part in a God that is ever present and truly helpful in our daily lives. But is it just trust and hope? Could it be the Psalmist’s experience that first brought these words to song and then to paper? Could it be that for all our struggles to feel God’s presence, we still have a powerful experiences of and a deep knowledge of God?
I suspect so and on this day, the day of the church picnic where we share in the joy of fellowship, there is no better time to look at our experiences of each other and God in our midst. So, let’s look deeper at this Psalm and more closely at this community.
The 46th Psalm is broken into 3 different sections. The first looks at the turbulence of the earth. The second considers the unrest of people and nations. Finally the third upholds experience of God in being still and recognizing God’s works.
On first look you may think, now what does that have to do with our refuge, nurture, and growth together within a community of faith? Well, there are lots of ways to look at this Psalm. If we were soldiers in Iraq or Afghanistan, we may be looking at it for what it says about God’s dealings in political matters. And if we lived in earthquake ravaged Haiti or tornado torn Joplin, MO, we might center in on God’s work of creation in spite of the ebb and flow of nature and destruction. But for today, let’s look at it from right here… from this community of faith.
See, we know what it’s like for the “waters roar” and the land to tremble. The recent floods and storms have reminded us just how fragile our things of human design are. And if we look back in time, we need not go too far to see the damage wrought by nature. We also know what it’s like for the nations to roar and put our sisters, brothers, daughters, sons, grandchildren, parents and loved ones in harm’s way. But in the big times, the everyday times, and all the in between times, how do we know that God is our refuge and our strength?
Well, if you’ll indulge me, I think I have a unique prespective on this question. I’ve been helping in worship at First Pres consistently for over a year now and a few times before that over 2 years. But I’ve not been here for worship only. I’ve talked with many of you during coffee hour. I’ve sat in some of your homes to grieve. We’ve run into one another at local festivals or stores. Even as recently as last week, we’ve shared in the joy of baptisms and new members. You’ve reached out to me and to one another and much much more. And all along I’ve been watching. I’m a people watcher and you’ve given me plenty to take in.
See, during times of looking for a new pastor, some churches spend thousands of dollars on a consultant that comes in and studies a congregation to then give them a report telling them what was observed. But as someone who loves and cares about you, I’m going to tell you for free what I’ve seen.
In you, I have seen that there are more ways for the waters and nations to roar than just literal ones. The very foundations of many of your lives have been rocked by things that happened in your life or the lives of those around you. Unthinkable deaths, illnesses too scary to talk about with more than a few people, losses that leave you questioning how to cope and how to support one another have swept through in the past year just as they do in all years.
But I listened to your words to one another. I heard you say things like, “I don’t know what to say to make it better but I am here for you” or “I am grateful I have you around me to help us through this.” I also watched your actions. You sent cards, shared rides, offered meals, and shared with one another. You have been that beautiful interplay of God’s love, Christ’s healing, and the Sprit’s binding that one another need. “God is our refuge and strength, a very present help in trouble.”
However, I’ve been watching during more than just the crisis moments. I’ve watched the everyday times and if you ask me, the true measure of a community is not only in how well they rise to the occasion of crisis but what they do day in and day out. I see that you love to learn and grow.
You have church school, Sunday night conversations, Tuesday evening studies, VBS, and other special events. And those events are not just about growing intellectually or spiritually but they are also about the time spent with one another in seeking and learning together.
I also have watched you in stewardship. I’ve overheard conversations of concern about how to deal with financial issues with integrity. I’ve witnessed the birth and development of new gifts and callings such as when I overheard one of you talk about something that needed to be fixed and then you realized that maybe it was your calling to fix it. And the coffee hour helpers, greeters, ushers, flower arrangers, table setters, dish washers, meal cookers, baked good donators (and eaters), liturgy helpers, prayers, and so much more can’t even begin to be calculated when you start to look at stewardship. This congregation loves to do things for one another and for each other and it’s awe inspiring to stand back and see. “The Lord of hosts is with us; the God of Jacob is our refuge.”
But all that I’ve named has been about the “doing” not about the “being.” The most meaningful things I can name about First Presbyterian as a congregation are about “being.” For example, everyone is interested in the search for a new pastor. And whether it’s the conversations I know are taking place in the PNC or the ones in the pews, those conversations are ongoing. Debate, vision, disagreement, and hope get tangled with practical concerns. And you know what? They should be messy or we’re not faithfully and fully seeking God’s guidance. But at the core of all the outward swirling and energy is a deep seeded desire to be together.
And this “being” goes further than just looking for a new pastor. In the past year, I’ve come up with a theory about this church that I’ve shared with many of you. The theory comes from why I think it is that you have a history of being so vibrant in times without a pastor when many congregations collapse. My belief is that your liveliness and growth comes from your deep knowledge that YOU are the Church, not some person standing here. You know that WE are the body of Christ using all kinds of different gifts and I suspect that some of those gifts come out even more during times without consistent pastoral leadership.
Faith like that can’t be bottled and it can’t be taught. But it can be cultivated by relationships of people being with each other and being one another’s refuge and nurture. “Be still, and know that I am God!”
“Be still, and know that I am God” is an utterance that invites being not doing. On a day like today where we celebrate fellowship with one another the thing I’ve learned most strongly about this community is that whether it’s in committee or in the pews, there is a yearning for God. Some of you describe it as that feeling you get that keeps you coming back. Others identify it through what you do. But no matter how you think about it, that desire and longing for God finds some sort of voice here.
Sisters and brothers, our calling is into community… a community that holds and nurtures. As we spend time together and in the days and years to come, God invites us to be still and consider how that yearning for God has been fulfilled. We’re invited to step into the wonder of the trinity as God’s partners in creation. If it has been lacking, we’re invited to question what can we do to let down our own walls or to help reach through the barriers of fear that others have.
Now, I’m not naive enough to think that we live in a culture where all our spiritual and emotional needs can be taken care of by one group of people. The fact of the matter is that God’s refuge and strength enter our lives from many places and often our closest supports are outside this community. And that’s okay. But while we’re here and when we’re considering what we want here to be like, God’s invitation is for us to pause in gratitude for what this faith community has been in our lives. God’s invitation is to know that no matter what comes along, we are not alone. “God is our refuge and strength.” Amen.
Sunday, April 24, 2011
Easter Sunrise - Why Are You Weeping?
Easter A Sunrise - Why Are You Weeping? – A sermon based upon John 20:1-18
Good morning and welcome to Easter sunrise service. We’ve made it through Holy Week where we’ve seen Jesus triumphantly entering Jerusalem, him sharing in humble service and fellowship with his disciples, Christ being betrayed and brutally put to death. But now we’re here. We have made it to see our risen Christ! And not only is our Gospel passage one of that event, this Gospel account is one of the most moving accounts of the empty tomb. Reading this story always makes me aware of just how frightened and bewildered Mary Magdalene must have been that morning.
And it’s because of her experience that we congregate so early on this day. There’s something special about gathering at dawn that helps us take in what it must have been like for Mary Magdalene when she found an empty tomb on that sacred morning. So again, welcome! And welcome to the resurrection!
Sometime back when I started praying and thinking about what themes we needed to connect with during Holy Week, I never had any doubt that resurrection was where we needed to be today. Oh, I know there are lots of directions pastors can go with the Easter story and each year seems to call for something different. But this year, it felt like God kept whispering the word resurrection to my heart and mind.
So, even though it may seem obvious, that’s where we’re going this morning. In this sunrise service, we’re going briefly reflect on what this story is telling us about how we experience Christ and the resurrection. In the later services, the sermon will focus on what is resurrection and living the ongoing resurrection. So, I hope to see you there.
Well, let’s talk about what happened that morning. Mary Magdalene went to the tomb presumably to grieve or care for the body. But when she arrives, she finds no one. Jesus is gone. She was dumfounded by what was going on so she went to get the disciples. They didn’t know either. In Mary’s grief, she stayed at the tomb weeping. This is when Jesus spoke to her but she didn’t recognize him. Then he called her by name and she did. Jesus told her the truth of his resurrection and then she went to share it with the disciples.
This seems like a fantastic story in part because we have such a hard time wrapping our minds around what happened that morning. And they had a hard time too. What this resurrection meant would not become clear to them for some time to come. So all we have are the circumstances and the reactions. But I think those tell us something about resurrection too. And if we can deal with the jarring reality Mary encountered that morning, maybe we’ll be ready to deal with what the resurrection really means for us later.
So, I think the first thing we need to recognize about encountering resurrection is that when we’re in the throes of sorrow or some other overwhelming emotion, we have a hard time recognizing Christ in our midst. Mary Magdalene was there seeking someone she was close to and thought his body had been violated and stolen. She was absolutely grief stricken when Jesus first spoke to her so it’s no wonder she didn’t recognize him. But even though Mary didn’t recognize him, he still reached out with a question of caring and concern. “Why are you weeping?”
Let’s think of our own lives. When we’re at our lowest, how often do we not recognize the compassionate hand of the Body of Christ when it reaches out to us? I venture to say, more than we probably realize. Yet, that hand keeps reaching out to us even when we don’t see it. So, I think God’s message to us is the same as Jesus’ message to Mary. God is faithful even when we can’t see it and has abundant grace for us in those times.
The next thing I think we can learn about encountering resurrection is that we have to be open to what is being revealed to us. Mary suddenly recognized Jesus when he called her by name. Before she recognized him, she was so overwhelmed that Jesus could have continued to talk to her but she would not have really heard him. But by speaking her name, something so personal, he connected with her and she could take in what Jesus had to share.
I think our lives are the same way. Like I said before, the body of Christ reaches out to us and reaches out to us but sometimes we don’t or can’t recognize it. But God is intentional to speak to us. When God’s message isn’t getting through, God seeks to find what will connect with us personally so that we recognize and are able to hear. Take for example, struggling with illness. Pain and suffering can be overwhelming and even though there are people around us trying to help, we have a hard time receiving that help or recognizing that it’s there. But sooner or later, if we don’t completely succumb to the pain, that just right phrase or that just right moment comes to us that opens our eyes and then we can see God in our midst again.
The third thing I think we should recognize about encountering resurrection is that once we get our bearings and have recognized Christ in our midst, we must act. Resurrection is an action and one that we participate in. When Jesus finished talking with Mary, she went forward to tell others. And in the coming weeks, we’ll see that this going forward turns into a movement. It’s a movement that demonstrates the body of Christ alive in the world… resurrection in our midst.
So, I’ve pointed to three things from this passage about encountering resurrection. 1) Christ is faithful to us even when we don’t recognize him in our midst. 2) Christ reaches out to us in ways that connect personally so that we can recognize him. And 3) recognizing and hearing Christ calls us and connects us to the workings of Christ. So, why did I point these out?
I did so because this morning, we’re looking at an empty tomb and don’t always know what to make of it. Sometimes we’re doubtful. Sometimes, we don’t understand. Sometimes, we can’t see. But that’s okay because Christ will be faithful and reach to us and call us forward anyway with grace and compassion.
I shared this because we each need resurrection in our own lives yet often become trapped by sorrow and pain. But that’s okay because Christ will be faithful and reach to us and call us forward anyway.
I pointed to these things because resurrection is not just a one-time event. Christ comes to us each day with compassion, just as he did Mary, and says, “Why are you weeping?” There are moments and moments and moments that Christ takes what is dead and fills it with new life. Yet we struggle to see where it came from or how we can participate in it. And that’s okay because Christ will be faithful and reaches to us and call us forward anyway.
Sisters and Brothers, He is risen! We don’t say he has risen or did rise as if it was an event of the past. We say he IS risen because it is timeless. We may not know what to make of it yet, but something amazing has happened and will keep happening if we but hear his voice in those resurrection moments.
I hope you’ll stay around for a later service where we’ll look at what this resurrection is and how we can proclaim it each and every day. Amen.
Good morning and welcome to Easter sunrise service. We’ve made it through Holy Week where we’ve seen Jesus triumphantly entering Jerusalem, him sharing in humble service and fellowship with his disciples, Christ being betrayed and brutally put to death. But now we’re here. We have made it to see our risen Christ! And not only is our Gospel passage one of that event, this Gospel account is one of the most moving accounts of the empty tomb. Reading this story always makes me aware of just how frightened and bewildered Mary Magdalene must have been that morning.
And it’s because of her experience that we congregate so early on this day. There’s something special about gathering at dawn that helps us take in what it must have been like for Mary Magdalene when she found an empty tomb on that sacred morning. So again, welcome! And welcome to the resurrection!
Sometime back when I started praying and thinking about what themes we needed to connect with during Holy Week, I never had any doubt that resurrection was where we needed to be today. Oh, I know there are lots of directions pastors can go with the Easter story and each year seems to call for something different. But this year, it felt like God kept whispering the word resurrection to my heart and mind.
So, even though it may seem obvious, that’s where we’re going this morning. In this sunrise service, we’re going briefly reflect on what this story is telling us about how we experience Christ and the resurrection. In the later services, the sermon will focus on what is resurrection and living the ongoing resurrection. So, I hope to see you there.
Well, let’s talk about what happened that morning. Mary Magdalene went to the tomb presumably to grieve or care for the body. But when she arrives, she finds no one. Jesus is gone. She was dumfounded by what was going on so she went to get the disciples. They didn’t know either. In Mary’s grief, she stayed at the tomb weeping. This is when Jesus spoke to her but she didn’t recognize him. Then he called her by name and she did. Jesus told her the truth of his resurrection and then she went to share it with the disciples.
This seems like a fantastic story in part because we have such a hard time wrapping our minds around what happened that morning. And they had a hard time too. What this resurrection meant would not become clear to them for some time to come. So all we have are the circumstances and the reactions. But I think those tell us something about resurrection too. And if we can deal with the jarring reality Mary encountered that morning, maybe we’ll be ready to deal with what the resurrection really means for us later.
So, I think the first thing we need to recognize about encountering resurrection is that when we’re in the throes of sorrow or some other overwhelming emotion, we have a hard time recognizing Christ in our midst. Mary Magdalene was there seeking someone she was close to and thought his body had been violated and stolen. She was absolutely grief stricken when Jesus first spoke to her so it’s no wonder she didn’t recognize him. But even though Mary didn’t recognize him, he still reached out with a question of caring and concern. “Why are you weeping?”
Let’s think of our own lives. When we’re at our lowest, how often do we not recognize the compassionate hand of the Body of Christ when it reaches out to us? I venture to say, more than we probably realize. Yet, that hand keeps reaching out to us even when we don’t see it. So, I think God’s message to us is the same as Jesus’ message to Mary. God is faithful even when we can’t see it and has abundant grace for us in those times.
The next thing I think we can learn about encountering resurrection is that we have to be open to what is being revealed to us. Mary suddenly recognized Jesus when he called her by name. Before she recognized him, she was so overwhelmed that Jesus could have continued to talk to her but she would not have really heard him. But by speaking her name, something so personal, he connected with her and she could take in what Jesus had to share.
I think our lives are the same way. Like I said before, the body of Christ reaches out to us and reaches out to us but sometimes we don’t or can’t recognize it. But God is intentional to speak to us. When God’s message isn’t getting through, God seeks to find what will connect with us personally so that we recognize and are able to hear. Take for example, struggling with illness. Pain and suffering can be overwhelming and even though there are people around us trying to help, we have a hard time receiving that help or recognizing that it’s there. But sooner or later, if we don’t completely succumb to the pain, that just right phrase or that just right moment comes to us that opens our eyes and then we can see God in our midst again.
The third thing I think we should recognize about encountering resurrection is that once we get our bearings and have recognized Christ in our midst, we must act. Resurrection is an action and one that we participate in. When Jesus finished talking with Mary, she went forward to tell others. And in the coming weeks, we’ll see that this going forward turns into a movement. It’s a movement that demonstrates the body of Christ alive in the world… resurrection in our midst.
So, I’ve pointed to three things from this passage about encountering resurrection. 1) Christ is faithful to us even when we don’t recognize him in our midst. 2) Christ reaches out to us in ways that connect personally so that we can recognize him. And 3) recognizing and hearing Christ calls us and connects us to the workings of Christ. So, why did I point these out?
I did so because this morning, we’re looking at an empty tomb and don’t always know what to make of it. Sometimes we’re doubtful. Sometimes, we don’t understand. Sometimes, we can’t see. But that’s okay because Christ will be faithful and reach to us and call us forward anyway with grace and compassion.
I shared this because we each need resurrection in our own lives yet often become trapped by sorrow and pain. But that’s okay because Christ will be faithful and reach to us and call us forward anyway.
I pointed to these things because resurrection is not just a one-time event. Christ comes to us each day with compassion, just as he did Mary, and says, “Why are you weeping?” There are moments and moments and moments that Christ takes what is dead and fills it with new life. Yet we struggle to see where it came from or how we can participate in it. And that’s okay because Christ will be faithful and reaches to us and call us forward anyway.
Sisters and Brothers, He is risen! We don’t say he has risen or did rise as if it was an event of the past. We say he IS risen because it is timeless. We may not know what to make of it yet, but something amazing has happened and will keep happening if we but hear his voice in those resurrection moments.
I hope you’ll stay around for a later service where we’ll look at what this resurrection is and how we can proclaim it each and every day. Amen.
Thursday, April 21, 2011
What Kind of Love is This?
Maundy Thursday - Sermon based upon John 13:1-17, 31b-35
Good evening. We are half way through Holy Week and everything is about to start changing rapidly. But we need not get ahead of ourselves. The story of Holy Week plays out bit at a time. Jesus’ life, just like ours, isn’t just a matter of the big moments. His life is about the whole story of it and the way it fits together. We can’t understand the excitement of Palm Sunday if we don’t first know why Jesus is exciting to be around. We can’t appreciate the intimacy of Maundy Thursday if we don’t take the time to examine the quality of Jesus’ relationships. The horror of Good Friday might make for a Hollywood film but it’s real importance is in knowing why the people close to Jesus are still there. And the story of Easter only reaches its full glory if we pull together the context of why Jesus was raised and what it would mean.
So for right now, here we are in one of the most intimate times Jesus shares and it’s a story worth spending time in because we get to see the quality of love Jesus shares with those close to him. What kind of love is this that Jesus shares? What kind of love is it that he wants others to cultivate and live?
Well, this passage starts with Jesus sharing a meal with his friends. This doesn’t seem odd to us because Jesus eats with people throughout his ministry. But just because it’s common, doesn’t mean that it isn’t deeply special. It is incredibly special.
Meals like Jesus shared were served family style… you know, the kind were we dip from the same bowls and have to be conscientious of how much we take because there are those at the end of the table yet to be served. They’re the kind of meals that if we’re in tune with those around us, we save that last roll for Jim because he loves them or we make sure Karen gets seconds because she had to skip lunch today to take her child to the doctor. Table fellowship is a truly intimate thing.
You know, I was blessed to be raised by my grandmother where we had meals at the table with no TV or other distractions. It was not just about sharing of food. It was about sharing of time. We talked about what was important to us and were blessed to know about one another’s lives. Most families today don’t share that time and I worry that we’re missing out on something special. But I don’t think that’s the only way to share and be in touch with each other. For example, if you want to get most teenagers to talk with you, drive somewhere 45 minutes away. That seems to be just the right amount of time to get into what needs to be said.
Anyway, the point I want to get to is that Jesus valued the people around him so he shared meals with them so that they could have truly meaningful time away from the hustle and bustle of their outward lives. What kind of love is this? It’s one that values the people around him.
The next thing we see is Jesus washing the feet of his disciples and friends. Now, let’s pause for a moment here to look at the context of what’s going on since foot washing isn’t a common practice in our culture.
We’re talking about a culture where clean water was scarce so bathing was a rare occurrence because it was more healthy to save the clean water for drinking than use it up bathing. But because this was a dusty, arid land, where the feet and legs would get caked on sand and dirt which carried sand fleas, foot washing was customary when you entered someone’s house or retired for the evening meal and bedtime. If a family had servants, the servants washed the feet of the family because it was considered a humble job. If the family did not, the person with least standing such as daughters washed the feet of others as they entered.
So from a modern perspective, the job of foot washing is something we would regard as below most any role or job. Really, in our culture, I can’t think of such a servant position. But what we need to know is that for Jesus to get on his hands and knees to do such a thing is an act of true humility and servant hood. So, what kind of love is this? It’s one that values service to others over being served.
Next, we have an exchange between Peter and Jesus about why Jesus is doing this. Jesus confirms what we’ve already recognized about service. But let’s reread part of this passage:
I always find 2 things remarkable about this exchange. First, when Peter wants more than his share, Jesus responds with an understanding reply rather than a shaming comment. The second thing is that Jesus already knew someone would betray him yet stayed in relationship with Judas rather than kicking him to the curb.
In our culture we are quick to judge, condemn, and belittle others for their faults. But Jesus knew that the only way to grow through our faults and mistakes is in the safety of relationship, not the cutting off of relationship. What kind of love is this? One that embraces people for where they are rather than condemning them for what they haven’t yet become.
Next we hear the sum of the Christian life. The passage reads:
Any good teacher knows that if you want someone to learn something, you have to present it in multiple ways. Jesus teaches by example in his deeds but he goes a step further and shares explicitly what the teaching is. He wants them to truly internalize what the message is and live it out, a life of service, connection, and a living body of Christ. What kind of love is this? One that wants others to grow, thrive, and become who God created them to be.
Sisters and brothers, we encounter Jesus tonight at his most intimate. He has shared with his disciples and us what he thinks is important. He knows he’ll soon be betrayed and will die but rather than retreat, he stays with those he loves. What kind of love is this? It’s one that values the people around him. It’s one that values service to others over being served. One that embraces people for where they are rather than condemning them for what they haven’t yet become. One that wants others to grow, thrive, and become who God created them to be.
As we move from this time and soon enter the garden where Jesus will be arrested, my prayer is that we never forget what kind of love this is and our calling to live it out. As Jesus said, “If [we] know these things, [we] are blessed if [we] do them. Amen.
Good evening. We are half way through Holy Week and everything is about to start changing rapidly. But we need not get ahead of ourselves. The story of Holy Week plays out bit at a time. Jesus’ life, just like ours, isn’t just a matter of the big moments. His life is about the whole story of it and the way it fits together. We can’t understand the excitement of Palm Sunday if we don’t first know why Jesus is exciting to be around. We can’t appreciate the intimacy of Maundy Thursday if we don’t take the time to examine the quality of Jesus’ relationships. The horror of Good Friday might make for a Hollywood film but it’s real importance is in knowing why the people close to Jesus are still there. And the story of Easter only reaches its full glory if we pull together the context of why Jesus was raised and what it would mean.
So for right now, here we are in one of the most intimate times Jesus shares and it’s a story worth spending time in because we get to see the quality of love Jesus shares with those close to him. What kind of love is this that Jesus shares? What kind of love is it that he wants others to cultivate and live?
Well, this passage starts with Jesus sharing a meal with his friends. This doesn’t seem odd to us because Jesus eats with people throughout his ministry. But just because it’s common, doesn’t mean that it isn’t deeply special. It is incredibly special.
Meals like Jesus shared were served family style… you know, the kind were we dip from the same bowls and have to be conscientious of how much we take because there are those at the end of the table yet to be served. They’re the kind of meals that if we’re in tune with those around us, we save that last roll for Jim because he loves them or we make sure Karen gets seconds because she had to skip lunch today to take her child to the doctor. Table fellowship is a truly intimate thing.
You know, I was blessed to be raised by my grandmother where we had meals at the table with no TV or other distractions. It was not just about sharing of food. It was about sharing of time. We talked about what was important to us and were blessed to know about one another’s lives. Most families today don’t share that time and I worry that we’re missing out on something special. But I don’t think that’s the only way to share and be in touch with each other. For example, if you want to get most teenagers to talk with you, drive somewhere 45 minutes away. That seems to be just the right amount of time to get into what needs to be said.
Anyway, the point I want to get to is that Jesus valued the people around him so he shared meals with them so that they could have truly meaningful time away from the hustle and bustle of their outward lives. What kind of love is this? It’s one that values the people around him.
The next thing we see is Jesus washing the feet of his disciples and friends. Now, let’s pause for a moment here to look at the context of what’s going on since foot washing isn’t a common practice in our culture.
We’re talking about a culture where clean water was scarce so bathing was a rare occurrence because it was more healthy to save the clean water for drinking than use it up bathing. But because this was a dusty, arid land, where the feet and legs would get caked on sand and dirt which carried sand fleas, foot washing was customary when you entered someone’s house or retired for the evening meal and bedtime. If a family had servants, the servants washed the feet of the family because it was considered a humble job. If the family did not, the person with least standing such as daughters washed the feet of others as they entered.
So from a modern perspective, the job of foot washing is something we would regard as below most any role or job. Really, in our culture, I can’t think of such a servant position. But what we need to know is that for Jesus to get on his hands and knees to do such a thing is an act of true humility and servant hood. So, what kind of love is this? It’s one that values service to others over being served.
Next, we have an exchange between Peter and Jesus about why Jesus is doing this. Jesus confirms what we’ve already recognized about service. But let’s reread part of this passage:
Peter said to him, “You will never wash my feet.” Jesus answered, “Unless I wash you, you have no share with me.” Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” Jesus said to him, “One who has bathed does not need to wash, except for the feet, but is entirely clean. And you are clean, though not all of you.” For he knew who was to betray him.
I always find 2 things remarkable about this exchange. First, when Peter wants more than his share, Jesus responds with an understanding reply rather than a shaming comment. The second thing is that Jesus already knew someone would betray him yet stayed in relationship with Judas rather than kicking him to the curb.
In our culture we are quick to judge, condemn, and belittle others for their faults. But Jesus knew that the only way to grow through our faults and mistakes is in the safety of relationship, not the cutting off of relationship. What kind of love is this? One that embraces people for where they are rather than condemning them for what they haven’t yet become.
Next we hear the sum of the Christian life. The passage reads:
After he had washed their feet, had put on his robe, and had returned to the table, he said to them, “Do you know what I have done to you? You call me Teacher and Lord—and you are right, for that is what I am. So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. For I have set you an example, that you also should do as I have done to you. Very truly, I tell you, servants are not greater than their master, nor are messengers greater than the one who sent them. If you know these things, you are blessed if you do them.
Any good teacher knows that if you want someone to learn something, you have to present it in multiple ways. Jesus teaches by example in his deeds but he goes a step further and shares explicitly what the teaching is. He wants them to truly internalize what the message is and live it out, a life of service, connection, and a living body of Christ. What kind of love is this? One that wants others to grow, thrive, and become who God created them to be.
Sisters and brothers, we encounter Jesus tonight at his most intimate. He has shared with his disciples and us what he thinks is important. He knows he’ll soon be betrayed and will die but rather than retreat, he stays with those he loves. What kind of love is this? It’s one that values the people around him. It’s one that values service to others over being served. One that embraces people for where they are rather than condemning them for what they haven’t yet become. One that wants others to grow, thrive, and become who God created them to be.
As we move from this time and soon enter the garden where Jesus will be arrested, my prayer is that we never forget what kind of love this is and our calling to live it out. As Jesus said, “If [we] know these things, [we] are blessed if [we] do them. Amen.
Sunday, January 9, 2011
The Great Ordeal of Salvation
Sermon based upon Revelation 7:9-17 <- Audio file of sermon.
A ministerial mentor of mine, Diana Butler Bass, wrote that in 1968 when Martin Luther King Jr. was assassinated, her husband’s family went to their Presbyterian church the next morning. “They went with heavy hearts, expecting the pastor to help make sense of the tragedy. The minister rose to preach. The congregation held its breath. But he said nothing of the events in Memphis. He preached as if nothing had happened. [Her] husband’s family left church that day disappointed; eventually, they left that church altogether.”
I share that story because yesterday 6 people were murdered and another 12 were injured when a young man opened fire at a grocery store in Arizona. The apparent targets were attendees of a community political event hosted by US Representative Gabrielle Giffords. This event has and will continue to receive a great deal of media attention.
The reason these killings capture so much of our attention compared to the murder of an Oklahoma high school principle 4 days ago is because they are mixed with our fear of social unrest, the intrigue of assassination, and the sensationalism that so typically marks our culture’s appetite for drama. But the even deeper reason it captures the attention of many of us today is that we feel powerless to do anything about it and hopeless that it will ever get better.
We turned on our TV’s, hopped on the internet, or talked to someone on the phone only to find out that something horrifying happened. Quickly without even realizing it, we were drawn into the short on facts, high on assumptions reporting, including the early report that Rep. Giffords was dead. Liberal talking heads quickly pointed to violent rhetoric from republicans as the cause. Conservative media talked about progressive policies and the fall of individual morality as a root cause. And somewhere in the middle were real people, politicians or otherwise, that were scared for their own lives and the lives of their loved ones and friends.
As I took this in, started to realize that how we experience powerlessness and hopelessness has everything to do with how we respond. I also realized that for all the fear that swirls in our culture, many media outlets and politicians use it against people or at minimum are just putting a Band-Aid on the fear. At their best politicians try to fix it with policies, reporters seek to ease our minds with education, and social groups attempt to give us a vehicle for action. But here we are, real people, in the middle of all this with held together with quick fixes rather than real solutions.
Diana Butler Bass’s family came to church looking for answers in 1968 just as many of us do today. It is the job of church to offer real solutions, solutions that heal our weary souls, bring transforming light to our fears, and fill us with true meaning and purpose so that we are no longer powerless. As we move forward this morning and in all the days to come, let us be that church. The answers are not in what I proclaim but in what we claim together. Our path is not in our perfection but in our earnestness to live out our individual and collective roles in the body of Christ. We are the church, entrusted with offering authentic solutions. It is with that charge that last week we looked at a text from Matthew and suggested that sometimes we are called ahead to pave the way for those who will come after us. As we continue to dive into some biblical texts from the apocalyptic genera, I think this week’s passage also speaks to that healing, transformation, and purpose that provides genuine solutions in our lives.
Our second scripture reading for the day was from the book of Revelation. I think most Christians, including ministers, have a hard time figuring out what to make of this book. What does it signify? How is it applied to today? I mean, most biblical stories have multiple meanings, but we have a hard time just figuring out where to start with Revelation.
But it’s really not that hard. You see, apocalyptic writings are written not to offer crystal ball prophesy into the future but to jar us out of our typical thinking here and now. They are supposed to startle us so that we will let go of an old way of viewing and doing and move forward with a new vision. When we read from the book of Revelation, we are taking in visions and symbols that spoke to the writer’s life in practical ways just as it also does today. But we have to be willing to let it rattle us a little before we can see it’s meaning.
First, let me give you a little background about this passage. You see John of Patmos is sharing his visions of people coming before God and Christ. Just before this passage, he heard the numbers of the 144,000 from the 12 tribes of Israel, who were sealed with God. So this story comes directly after that. We are basically breaking into John’s vision at mid point when this passage begins. So let's look and see what the story tells us.
John said he saw a great multitude so much that people couldn't count them so these aren’t the well-defined 144,000 from the previous passage that are sealed with God. They were from every nation, all types of people, and they spoke many different languages. They were standing in front of the throne before Christ. They were robed in white and they had Palm branches in their hands. They sang praises to Christ in gratitude for their salvation. And at this point, an Elder said to John, “who are these, robed in white, and where have they come from?” John said, “You are the one that knows.” Then the Elder replied “These are they who have come out of the great ordeal; they have washed their robes and made them white in the blood of the Lamb. For this reason they are before the throne of God, and worship the Holy One day and night within God’s temple, and the One who is seated on the throne will shelter them. They will hunger no more, and thirst no more; the sun will not strike them, nor any scorching heat; for the Lamb at the center of the throne will be their shepherd, and he will guide them to springs of the water of life, and God will wipe away every tear from their eyes.”
Every time I read this, it always strikes me that the Elder had a pretty detailed reply for man who, at first, didn't admit that he knew who these people were. maybe he didn't want to recognize them like the way we sometimes don't want to claim we know the homeless or the abused. But he tells us a lot. First of all, he told us that they it been through great ordeal. So, what is this great ordeal? Well, with what the Elder said, we can know that these people suffered a lot because he says that they won't be denied basic needs anymore. That they will not go hungry and not be without shelter, because they will be with the shepherd, the Christ.
So what do we make of this passage? What is this great ordeal? And what does it mean to us today? Well, let me share a few of the features that stand out to me about this passage. Many scholars point to the fact that these are not the protected ones, sealed by God. Some suggest that this countless multitude are the “sheep of another fold” referred to by the Gospel of John. I don’t know. But what I do know is that arguing about who they might be misses who they are for sure.
From all that this passage says, it seems to me that these people are the ones of subjugation and oppression in the world. These are people who have been denied and deprived… abused and ignored. These are people that our governments, our societies, and our communities have forgotten or chosen to ignore. They are the homeless… They are the poor… They are the racial ethnic minority… They are the refugee… They are the mentally ill… They are the ones suffering with AIDS… They are the battered… they are the violated… They are the ones without voices… The ones without hope. But here they are singing praises and being healed.
So, one of the important meanings of this passage is that hope is available to the downtrodden. Hope that Christ, the Shepard will care for them. Christ does not want them to suffer. Christ desperately wants them to experience victory over oppression. I use the term victory because they were waving palm branches. And palm branches are always a symbol of victory and triumph over evil in the bible. These people of long suffering had finally prevailed. This is what Dr. Martin Luther King Jr. meant in his closing words of a speech the night before he was killed. He said,
But you know, I have to admit that asking the homeless and the hungry to wait for the hereafter in order to be liberated seems unfair. So I am reminded that we are called to be the body of Christ in the world. This passage can be seen as a call for us to step forward and help the widow and the orphan, the marginalized and oppressed to find victory. Maybe this is passage should serve as proof that Christ does not want humanity to suffer. Our response to that call should be to help in the work by truly being the body of Christ and living out our calls… living out God’s vision of victory over sin and death.
But let's go one step further. There are more ways to hunger and go without shelter than just physical ones. There are those who starve for love, acceptance, and invitation to the table. There are those that have endured great struggles in this world without the shelter of community, without the shelter of church, or without the shelter of the Christian family. You see I think this passage is also talking about the human struggle. The struggle to find nourishment and sustenance in the faith.
John was seeing all people who hunger and thirst after righteousness. It is a long suffering struggle to find what we need in this broken world. We are called to live in community with one another as the body of Christ. When we are sick, lonely, or tired we struggle to find hope for something better… hope for salvation. But hope is in Christ and the promise to relieve us of our struggle and bring us to victory. Hope is also in those around us who embody Christ in this world and help us through the struggles. Salvation is truly a great ordeal. Not because of Christ; Christ’s work holds all grace and sufficiency. The great ordeal is because of our brokenness.
This is where we find ourselves today. An apparently mentally ill young man did something horrific yesterday. Several bomb like devices have been sent to politician’s offices around Washington this past week. Some politicians are urging us to not “retreat” but to “reload.” Drug violence in Mexico continues to escalate. And even close to home, domestic violence and poverty in Lake County are on the rise. Where’s the hope in such overwhelming facts?
Friends, we find hope in Christ and find hope in those around us who help us through struggle. We then turn around offer that hope to others because we are the body of Christ. In spite of all that is “wrong” around and within us, a lot more goes right even if we don’t see it. Who knows how many shootings have been prevented because a concerned neighbor or family member reached out to someone with an emerging mental illness to provide shelter and support? How many crimes of desperation have been avoided because of food pantries and resale shops like the ones at First Pres? Can we even begin to count the number of children who are touched by youth events at this church and others? How many people have lived to find a better way than abuse because of a friend reaching to them? And who might we each have become but for way we’ve been touched by the body of Christ? We can look far and we can look near. There are countless multitudes who have tasted Christ’s salvation because of the way we reach out. We, in this room, are even among those multitudes whose lives have been transformed by hope in Christ.
Sisters and brothers, let us grieve for those who suffer. Let us shed tears of sorrow for lives that will not be. But let us also hold tightly to our hope in Christ… hope that we’ve tasted through our own needs and experiences, hope that others need too. When the message of the world is fear and fight, let us be and offer a true solution of relationship, connection, and love. Amen.
A ministerial mentor of mine, Diana Butler Bass, wrote that in 1968 when Martin Luther King Jr. was assassinated, her husband’s family went to their Presbyterian church the next morning. “They went with heavy hearts, expecting the pastor to help make sense of the tragedy. The minister rose to preach. The congregation held its breath. But he said nothing of the events in Memphis. He preached as if nothing had happened. [Her] husband’s family left church that day disappointed; eventually, they left that church altogether.”
I share that story because yesterday 6 people were murdered and another 12 were injured when a young man opened fire at a grocery store in Arizona. The apparent targets were attendees of a community political event hosted by US Representative Gabrielle Giffords. This event has and will continue to receive a great deal of media attention.
The reason these killings capture so much of our attention compared to the murder of an Oklahoma high school principle 4 days ago is because they are mixed with our fear of social unrest, the intrigue of assassination, and the sensationalism that so typically marks our culture’s appetite for drama. But the even deeper reason it captures the attention of many of us today is that we feel powerless to do anything about it and hopeless that it will ever get better.
We turned on our TV’s, hopped on the internet, or talked to someone on the phone only to find out that something horrifying happened. Quickly without even realizing it, we were drawn into the short on facts, high on assumptions reporting, including the early report that Rep. Giffords was dead. Liberal talking heads quickly pointed to violent rhetoric from republicans as the cause. Conservative media talked about progressive policies and the fall of individual morality as a root cause. And somewhere in the middle were real people, politicians or otherwise, that were scared for their own lives and the lives of their loved ones and friends.
As I took this in, started to realize that how we experience powerlessness and hopelessness has everything to do with how we respond. I also realized that for all the fear that swirls in our culture, many media outlets and politicians use it against people or at minimum are just putting a Band-Aid on the fear. At their best politicians try to fix it with policies, reporters seek to ease our minds with education, and social groups attempt to give us a vehicle for action. But here we are, real people, in the middle of all this with held together with quick fixes rather than real solutions.
Diana Butler Bass’s family came to church looking for answers in 1968 just as many of us do today. It is the job of church to offer real solutions, solutions that heal our weary souls, bring transforming light to our fears, and fill us with true meaning and purpose so that we are no longer powerless. As we move forward this morning and in all the days to come, let us be that church. The answers are not in what I proclaim but in what we claim together. Our path is not in our perfection but in our earnestness to live out our individual and collective roles in the body of Christ. We are the church, entrusted with offering authentic solutions. It is with that charge that last week we looked at a text from Matthew and suggested that sometimes we are called ahead to pave the way for those who will come after us. As we continue to dive into some biblical texts from the apocalyptic genera, I think this week’s passage also speaks to that healing, transformation, and purpose that provides genuine solutions in our lives.
Our second scripture reading for the day was from the book of Revelation. I think most Christians, including ministers, have a hard time figuring out what to make of this book. What does it signify? How is it applied to today? I mean, most biblical stories have multiple meanings, but we have a hard time just figuring out where to start with Revelation.
But it’s really not that hard. You see, apocalyptic writings are written not to offer crystal ball prophesy into the future but to jar us out of our typical thinking here and now. They are supposed to startle us so that we will let go of an old way of viewing and doing and move forward with a new vision. When we read from the book of Revelation, we are taking in visions and symbols that spoke to the writer’s life in practical ways just as it also does today. But we have to be willing to let it rattle us a little before we can see it’s meaning.
First, let me give you a little background about this passage. You see John of Patmos is sharing his visions of people coming before God and Christ. Just before this passage, he heard the numbers of the 144,000 from the 12 tribes of Israel, who were sealed with God. So this story comes directly after that. We are basically breaking into John’s vision at mid point when this passage begins. So let's look and see what the story tells us.
John said he saw a great multitude so much that people couldn't count them so these aren’t the well-defined 144,000 from the previous passage that are sealed with God. They were from every nation, all types of people, and they spoke many different languages. They were standing in front of the throne before Christ. They were robed in white and they had Palm branches in their hands. They sang praises to Christ in gratitude for their salvation. And at this point, an Elder said to John, “who are these, robed in white, and where have they come from?” John said, “You are the one that knows.” Then the Elder replied “These are they who have come out of the great ordeal; they have washed their robes and made them white in the blood of the Lamb. For this reason they are before the throne of God, and worship the Holy One day and night within God’s temple, and the One who is seated on the throne will shelter them. They will hunger no more, and thirst no more; the sun will not strike them, nor any scorching heat; for the Lamb at the center of the throne will be their shepherd, and he will guide them to springs of the water of life, and God will wipe away every tear from their eyes.”
Every time I read this, it always strikes me that the Elder had a pretty detailed reply for man who, at first, didn't admit that he knew who these people were. maybe he didn't want to recognize them like the way we sometimes don't want to claim we know the homeless or the abused. But he tells us a lot. First of all, he told us that they it been through great ordeal. So, what is this great ordeal? Well, with what the Elder said, we can know that these people suffered a lot because he says that they won't be denied basic needs anymore. That they will not go hungry and not be without shelter, because they will be with the shepherd, the Christ.
So what do we make of this passage? What is this great ordeal? And what does it mean to us today? Well, let me share a few of the features that stand out to me about this passage. Many scholars point to the fact that these are not the protected ones, sealed by God. Some suggest that this countless multitude are the “sheep of another fold” referred to by the Gospel of John. I don’t know. But what I do know is that arguing about who they might be misses who they are for sure.
From all that this passage says, it seems to me that these people are the ones of subjugation and oppression in the world. These are people who have been denied and deprived… abused and ignored. These are people that our governments, our societies, and our communities have forgotten or chosen to ignore. They are the homeless… They are the poor… They are the racial ethnic minority… They are the refugee… They are the mentally ill… They are the ones suffering with AIDS… They are the battered… they are the violated… They are the ones without voices… The ones without hope. But here they are singing praises and being healed.
So, one of the important meanings of this passage is that hope is available to the downtrodden. Hope that Christ, the Shepard will care for them. Christ does not want them to suffer. Christ desperately wants them to experience victory over oppression. I use the term victory because they were waving palm branches. And palm branches are always a symbol of victory and triumph over evil in the bible. These people of long suffering had finally prevailed. This is what Dr. Martin Luther King Jr. meant in his closing words of a speech the night before he was killed. He said,
Those are powerful words from a prophet that would be murdered the very next day. But he knew hope. He had glimpsed it in the vision of God for God’s good creation.
Well, I don't know what will happen now. We've got some difficult days ahead. But it doesn't matter with me now. Because I've been to the mountaintop. And I've looked over. And I've seen the promised land. I may not get there with you. But I want you to know tonight, that we, as a people, will get to the promised land. And I'm happy, tonight. I'm not worried about anything. I'm not fearing any man. Mine eyes have seen the glory of the coming of the Lord.
But you know, I have to admit that asking the homeless and the hungry to wait for the hereafter in order to be liberated seems unfair. So I am reminded that we are called to be the body of Christ in the world. This passage can be seen as a call for us to step forward and help the widow and the orphan, the marginalized and oppressed to find victory. Maybe this is passage should serve as proof that Christ does not want humanity to suffer. Our response to that call should be to help in the work by truly being the body of Christ and living out our calls… living out God’s vision of victory over sin and death.
But let's go one step further. There are more ways to hunger and go without shelter than just physical ones. There are those who starve for love, acceptance, and invitation to the table. There are those that have endured great struggles in this world without the shelter of community, without the shelter of church, or without the shelter of the Christian family. You see I think this passage is also talking about the human struggle. The struggle to find nourishment and sustenance in the faith.
John was seeing all people who hunger and thirst after righteousness. It is a long suffering struggle to find what we need in this broken world. We are called to live in community with one another as the body of Christ. When we are sick, lonely, or tired we struggle to find hope for something better… hope for salvation. But hope is in Christ and the promise to relieve us of our struggle and bring us to victory. Hope is also in those around us who embody Christ in this world and help us through the struggles. Salvation is truly a great ordeal. Not because of Christ; Christ’s work holds all grace and sufficiency. The great ordeal is because of our brokenness.
This is where we find ourselves today. An apparently mentally ill young man did something horrific yesterday. Several bomb like devices have been sent to politician’s offices around Washington this past week. Some politicians are urging us to not “retreat” but to “reload.” Drug violence in Mexico continues to escalate. And even close to home, domestic violence and poverty in Lake County are on the rise. Where’s the hope in such overwhelming facts?
Friends, we find hope in Christ and find hope in those around us who help us through struggle. We then turn around offer that hope to others because we are the body of Christ. In spite of all that is “wrong” around and within us, a lot more goes right even if we don’t see it. Who knows how many shootings have been prevented because a concerned neighbor or family member reached out to someone with an emerging mental illness to provide shelter and support? How many crimes of desperation have been avoided because of food pantries and resale shops like the ones at First Pres? Can we even begin to count the number of children who are touched by youth events at this church and others? How many people have lived to find a better way than abuse because of a friend reaching to them? And who might we each have become but for way we’ve been touched by the body of Christ? We can look far and we can look near. There are countless multitudes who have tasted Christ’s salvation because of the way we reach out. We, in this room, are even among those multitudes whose lives have been transformed by hope in Christ.
Sisters and brothers, let us grieve for those who suffer. Let us shed tears of sorrow for lives that will not be. But let us also hold tightly to our hope in Christ… hope that we’ve tasted through our own needs and experiences, hope that others need too. When the message of the world is fear and fight, let us be and offer a true solution of relationship, connection, and love. Amen.
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