Mary Did You Know?

There is a beautiful Christmas song that captures the wonder of holding an infant and looking into the eyes of infinite possibilities. It’s called “Mary, Did You Know?” In that song, the bold expectations that we have in Advent are sung because we know that this is not just a season of expectancy for an infant but for a savior. We have the vantage point of history whereby we can beg the question, “Mary, did you know that your Baby Boy would one day walk on water?” But what does Advent offer us who cannot feel such hope or are trapped in oppression such that hope is a luxury we cannot afford? 

No one would listen to a song that cried out, “Mary, did you know that your child would languish in depression such that death was hoped for?” A song that proclaimed, “Mary, did you know that your baby boy would be shot by police because he was too afraid to ask for help and too proud to act vulnerable?” would never receive any attention. So what does Advent have for those of us who are so pained by life that it’s hard to believe that a savior will be born? 

I’m not writing this so that you will engage me on the fine points of theology. I have answers to that question that satisfy both my faith and my longing on the dark nights of my soul. But I’m asking that question because I know that joy does not come easily for many and hope feels too dangerous for some. I’m asking that question because we should pause to hear the cries of those for whom expectant hope is too much to ask. Please don’t tell me how your Savior has walked you through the darkness. Instead, look around for those who need your love to hold them through the pain. Please be hope in the darkness for others. That’s the Christmas miracle I'm praying for tonight. 

Risen and Still Rising

Easter Sunday - Risen and Still Rising <–- Audio file link - A sermon based upon Matthew 28:1-10

Good morning and welcome to the resurrection! I’ve you’ve not been with us all week, you’ve missed the celebration of a remarkable life in Jesus on Palm Sunday. On Maundy Thursday we heard the call of Jesus to be servants to one another and make deeper relationships with one another even in the midst of difficulty. Good Friday, watched in horror as those in religious and political power used their authority to have him brutalized and killed. And Yesterday, we sat vigil in prayer grieving and still reeling from the horror. And this morning at sunrise, we greeted the empty tomb where we saw that Christ seeks to involve us in his resurrection and does so with grace and compassion.

But now, we are in the thick of it all. Jesus is risen. Mary and Mary have the task of telling others. And Jesus even comes to them personally to tell them that he will come to them in Galilee. In each of the Gospels, this story unfolds slightly differently but they all have certain things in common. Christ promises to reveal himself again and does.

So, what do we make of all this? I think the first thing that must be said is that we have a hard time making sense of resurrection. It’s no wonder people both inside and outside of the church fight over whether it’s a myth or real event or even a hoax. But not understanding isn’t the real problem here.

What I think what bears scrutiny is why is it we have such a hard time wrapping our minds around resurrection? If we could understand, we wouldn’t have such difficulty figuring out what it means to our faith. And I’m not talking about skeptics. I’m talking about people of earnest faith who believe that the resurrection is a gift from God to all people. And I am willing to bet that most of us in this room have a hard time with it in some way or we have at some point.

We have a hard time with it because it’s so often beyond our common experience. I mean we struggle to conquer the little habits and “lesser sins” in our lives so how can we truly connect to a story of a risen Christ who crushed sin and suffering? We try. We try a lot and we work hard to make sense of it but at the end of the day, we find ourselves struggling with the same old flaws and sorrows. So, if Jesus was raised as a triumph over death and suffering, why do we struggle so much to experience it ourselves?

And that’s where we’ll start today. This morning in the sunrise service, we looked at how Christ approaches us in resurrection. We said that even when we don’t understand or can’t recognize Christ in our midst, Christ is faithful and reaches to us, and calls us forward with grace and compassion. But it’s just still so hard to see him and internalize what he has to offer.

Maybe that’s just it. Maybe we don’t understand what he’s offering for us to receive it. Maybe we need to expand our understanding of what resurrection is if we’re going to experience it more fully and with less doubt and despair.

So what is resurrection? Well, it is a raising of a body from the dead. The bible offers many stories of such events. But it’s more than just that. In Jesus’ case, it’s the raising and being made whole after being violated and brutalized by those in power. Jesus’ death and resurrection is an event of triumph and says that those who would try to squash the truth and life cannot succeed! The truth and life found in God’s love are so abundant that they live on and on and on.

So another thing we need to hear about resurrection in Christ is that it’s ongoing. Now, ongoing can mean different things. It can mean that something changed and that change still holds or it could also mean that something started changing and the process of change is still happening. I raise this distinction because I think it has bearing on why we have such a hard time internalizing Christ’s resurrection and what that ongoing resurrection means in our own lives.

I think the tension between Christ’s resurrection and our own difficulty understanding it is because Christ’s resurrection is one where something changed and it will always be that way for him. However, because we still live in the brokenness of the world, our experience of resurrection is one where a change starts to take hold in our lives but it’s a process that doesn’t come to completion until we’re fully in God’s loving arms.

So, what am I getting at? Well, I think it means that when we look upon the raised Christ, we really should be in awe because what has happened and is still happening in him is amazing and beyond our reach to fully comprehend in this time and place. We only catch glimpses of it through the body of Christ in the world. The reason the body of Christ functions with such mystery and wonder and beauty is because it’s purity is beyond our reach even though we participate in it as we are.

But this also means that we are a people both fully redeemed and still being refined. We are in the process of resurrection and it’s an ongoing venture that takes time and work. Our savior serves as a model while we’re fast at work trying to put the pieces together.

In the reformed tradition, we say that we are always both “being and becoming.” I always liked that phrase. It says that we are God’s beloved children as we are and more than adequate yet we have far more we could become here and now if we’ll be open to the pathway of resurrection.

But what does this really mean to us? Well, I suspect that we are our own barriers to experiencing resurrection more than anything else. Because we are not experiencing the one time miraculous event of Jesus but rather a process of resurrection, we don’t see the bigger picture of what is going on in our lives. We lose patience or faith or energy or hope. And, simply put I think we have to have grace and love for ourselves here and now just like God does. And if we have grace and love for ourselves and others, we’ll hear the calling to grow further in the body of Christ and continue becoming that fully resurrected spirit in Christ.

But what does it really mean? It means that we all have those places we struggle, those flaws that haunt us. We all have wounds from experiences that have not healed and continue to make us vulnerable to reacting out of pain and fear. Those are the things we must have grace and compassion for in ourselves. God already does. But do we?

When we struggle with depression or other ailments of the mind and spirit, how gentle are we with ourselves? When the pain and fear that illness bring takes hold on us, do we stay open to the love that the body of Christ offers? When our security is threatened, do we keep our hearts open? When lose someone, do we let ourselves be vulnerable? When we fall on our face over and over and over again with the same struggle whether it’s dishonoring our body or having a self-centered spirit, do we keep looking to God or do we condemn ourselves, denying our value and worth in God’s eyes. And when the unknown is in our midst, do we stop to see if it might be Christ or do we look away in fear?

Do you want to know what Christ’s ongoing resurrection looks like? Ongoing resurrection is the person who bears the pain of an abusive past or maybe even the present and still gets up with hope that healing can happen. Resurrection is the person with cancer who says I’ll not go through this alone because the healing I find in those who love me equals or exceeds the healing I get from these treatments. Resurrection is the family that keeps growing and changing and dealing with everything that comes up because being a family is hard and takes daily renewal. Resurrection is the person who loses a loved one and honors the love they shared by carrying that love forward and sharing it with others.

Do you want to see the face of resurrection? Look around this room. Look at the faces of people around you. Look at this group of people who have lost several pastors in 10 years and been betrayed and wounded yet you still come here with faith and hope in the living Christ. Hope that healing will be yours. And faith that it’s not the pastor that makes this church, but the people. That, my friends is resurrection lived. It’s lived in a process that has ups and downs but new life woven into every part of it.

Sisters and brothers, resurrection is loving and hoping and living in the face of the brokenness. It is knowing that the risen Christ will keep working through and around us. It is being both redeemed and still being refined, being and becoming. Each and every day, we are taking part in the process of resurrection and new life

As we go from here celebrating our risen Lord, may we also seek and take part in the ways Christ is healing our lives into resurrected glory. May we claim God’s love and healing so that we can experience it. And may we live the resurrection each and every day. Amen.

Easter Sunrise - Why Are You Weeping?

Easter A Sunrise - Why Are You Weeping? – A sermon based upon John 20:1-18

Good morning and welcome to Easter sunrise service. We’ve made it through Holy Week where we’ve seen Jesus triumphantly entering Jerusalem, him sharing in humble service and fellowship with his disciples, Christ being betrayed and brutally put to death. But now we’re here. We have made it to see our risen Christ! And not only is our Gospel passage one of that event, this Gospel account is one of the most moving accounts of the empty tomb. Reading this story always makes me aware of just how frightened and bewildered Mary Magdalene must have been that morning.

And it’s because of her experience that we congregate so early on this day. There’s something special about gathering at dawn that helps us take in what it must have been like for Mary Magdalene when she found an empty tomb on that sacred morning. So again, welcome! And welcome to the resurrection!


Sometime back when I started praying and thinking about what themes we needed to connect with during Holy Week, I never had any doubt that resurrection was where we needed to be today. Oh, I know there are lots of directions pastors can go with the Easter story and each year seems to call for something different. But this year, it felt like God kept whispering the word resurrection to my heart and mind.

So, even though it may seem obvious, that’s where we’re going this morning. In this sunrise service, we’re going briefly reflect on what this story is telling us about how we experience Christ and the resurrection. In the later services, the sermon will focus on what is resurrection and living the ongoing resurrection. So, I hope to see you there.

Well, let’s talk about what happened that morning. Mary Magdalene went to the tomb presumably to grieve or care for the body. But when she arrives, she finds no one. Jesus is gone. She was dumfounded by what was going on so she went to get the disciples. They didn’t know either. In Mary’s grief, she stayed at the tomb weeping. This is when Jesus spoke to her but she didn’t recognize him. Then he called her by name and she did. Jesus told her the truth of his resurrection and then she went to share it with the disciples.

This seems like a fantastic story in part because we have such a hard time wrapping our minds around what happened that morning. And they had a hard time too. What this resurrection meant would not become clear to them for some time to come. So all we have are the circumstances and the reactions. But I think those tell us something about resurrection too. And if we can deal with the jarring reality Mary encountered that morning, maybe we’ll be ready to deal with what the resurrection really means for us later.

So, I think the first thing we need to recognize about encountering resurrection is that when we’re in the throes of sorrow or some other overwhelming emotion, we have a hard time recognizing Christ in our midst. Mary Magdalene was there seeking someone she was close to and thought his body had been violated and stolen. She was absolutely grief stricken when Jesus first spoke to her so it’s no wonder she didn’t recognize him. But even though Mary didn’t recognize him, he still reached out with a question of caring and concern. “Why are you weeping?”

Let’s think of our own lives. When we’re at our lowest, how often do we not recognize the compassionate hand of the Body of Christ when it reaches out to us? I venture to say, more than we probably realize. Yet, that hand keeps reaching out to us even when we don’t see it. So, I think God’s message to us is the same as Jesus’ message to Mary. God is faithful even when we can’t see it and has abundant grace for us in those times.

The next thing I think we can learn about encountering resurrection is that we have to be open to what is being revealed to us. Mary suddenly recognized Jesus when he called her by name. Before she recognized him, she was so overwhelmed that Jesus could have continued to talk to her but she would not have really heard him. But by speaking her name, something so personal, he connected with her and she could take in what Jesus had to share.

I think our lives are the same way. Like I said before, the body of Christ reaches out to us and reaches out to us but sometimes we don’t or can’t recognize it. But God is intentional to speak to us. When God’s message isn’t getting through, God seeks to find what will connect with us personally so that we recognize and are able to hear. Take for example, struggling with illness. Pain and suffering can be overwhelming and even though there are people around us trying to help, we have a hard time receiving that help or recognizing that it’s there. But sooner or later, if we don’t completely succumb to the pain, that just right phrase or that just right moment comes to us that opens our eyes and then we can see God in our midst again.

The third thing I think we should recognize about encountering resurrection is that once we get our bearings and have recognized Christ in our midst, we must act. Resurrection is an action and one that we participate in. When Jesus finished talking with Mary, she went forward to tell others. And in the coming weeks, we’ll see that this going forward turns into a movement. It’s a movement that demonstrates the body of Christ alive in the world… resurrection in our midst.


So, I’ve pointed to three things from this passage about encountering resurrection. 1) Christ is faithful to us even when we don’t recognize him in our midst. 2) Christ reaches out to us in ways that connect personally so that we can recognize him. And 3) recognizing and hearing Christ calls us and connects us to the workings of Christ. So, why did I point these out?

I did so because this morning, we’re looking at an empty tomb and don’t always know what to make of it. Sometimes we’re doubtful. Sometimes, we don’t understand. Sometimes, we can’t see. But that’s okay because Christ will be faithful and reach to us and call us forward anyway with grace and compassion.

I shared this because we each need resurrection in our own lives yet often become trapped by sorrow and pain. But that’s okay because Christ will be faithful and reach to us and call us forward anyway.

I pointed to these things because resurrection is not just a one-time event. Christ comes to us each day with compassion, just as he did Mary, and says, “Why are you weeping?” There are moments and moments and moments that Christ takes what is dead and fills it with new life. Yet we struggle to see where it came from or how we can participate in it. And that’s okay because Christ will be faithful and reaches to us and call us forward anyway.

Sisters and Brothers, He is risen! We don’t say he has risen or did rise as if it was an event of the past. We say he IS risen because it is timeless. We may not know what to make of it yet, but something amazing has happened and will keep happening if we but hear his voice in those resurrection moments.

I hope you’ll stay around for a later service where we’ll look at what this resurrection is and how we can proclaim it each and every day. Amen.

Who Is This?

Palm Sunday - Who Is This? <–- Audio file of sermon
A sermon based upon Matthew 21:1-11

Good morning and welcome! Holy week is here! We’re emerging from the desert wilderness to see the gifts of Lent come into fullness. And today’s scripture passage brings us into the thick of holy week.

Here we have Jesus about to enter Jerusalem for one of the most holy Jewish holidays, Passover. The story shows him as a calm and centered person but there’s a whole lot of frenzy going on around him. I mean picture the whole scene. Jesus has been teaching, preaching, and building up communities of faith all around Galilee, The Decapolis, Samaria, and Judea. He’s become this well-known traveling minister with a band of faithful friends and followers. They go places, share meals, fellowship, teach, heal, share… and people have responded. Wherever Jesus and his disciples go, people greet him now with recognition and adulation. There’s almost a sort of rock star status. And when a rock star comes to town, there are those who know the star and those who want to know. So, this triumphant passage ends with those who want to know “who is this?”

And I think that’s a great place to start here on Palm Sunday. Who is this? So, let’s take a few minutes to look back at this life that we celebrated coming into being at Christmas and soon will mourn on Good Friday. Who is this? Who is this that could cause such a stir and be treated like near royalty even though he seems to want to humble himself before humanity? Who is this that would make people drop everything and follow him?

Well, his name is Jesus. He was born in a very humble way. His family wasn’t homeless but they were between places without much means. And there were probably a lot of rumors going around about his family. Mary, his mother claimed the baby was God’s since she wasn’t married and Joseph, her soon husband stood at her side. Even in the most religious of families and communities, this is a story that would raise doubt.

But they went on anyway. And for those who did listen to God, Jesus’ birth was a cause for celebration. Also, I suspect that for a child raised by such parents, their model of faithfulness to God was a remarkable example for Jesus and their other children. But there were those for whom Jesus’ birth was a cause for fear. You see, even from birth, people in power, political power, feared Jesus. But others loved him.

By all accounts, Jesus was a very likable child, well-schooled in the Jewish faith and a great lover of God. Once when he went missing, his family found him studying in the temple with great learned people. We don’t know much about his youth and early adulthood but we can tell from the types of people mentioned that he was close to his brother James and his cousin John the Baptist. It seems that over and over whenever something big was happening, his loved ones were nearby and I think that says a lot about him. Having our loved ones near in our big moments always makes the occasion richer.

But this man was more than a well-liked guy in his community. As we talked about back on Ash Wednesday, we don’t know why Jesus decided to leave everything to start a ministry at age 30. In his time, that would have been well into midlife. But he did and that’s where we really start learning a lot about this man and what’s important to him… and important to God.

This is someone who ate meals and spent truly meaningful time with everyone from crooked politicians to widows without means. He reached out to the most oppressed of the oppressed. And he taught about how we should truly care about what happens to the people without someone to care for them… that we should be those people.

Jesus healed the sick and even resurrected the dead. He spoke of God’s love and of a world where God’s reign was clear. He challenged the status quo in the temple and on the streets. Jesus was pro-peace, pro-care for the oppressed, pro-justice, and pro-God. He proclaimed God as the only true ruler in the face of those who claimed Caesar as the only ruler of the world. He was an all-around rebel in many ways but people didn’t avoid him like a trouble maker. No… they flocked to him.

He reached out to people and struck at the heart of what they needed. A woman at the well who was shunned by her community was shown a way to healing and wholeness. A man overtaken by demons and mental anguish was released from his bondage and sent to share the good news. A group of children came to see this man named Jesus and he welcomed them unlike any adult had ever welcomed children before. A man seeking the kingdom of God was told how to get there if only he would let go of his earthly treasures.

Over and over again, Jesus shared a message of God’s love, love found in caring for one another, and the power of joining together as a people. He was secretive about proclaiming himself the son of God because he wanted the message of God to be clearer than the message of a man.

But he was actually more than a man. And those who watched closely knew it. He was Emmanuel, God with us. And as he continued to share and teach, God’s love shined so brightly through him that he really couldn’t hide it anymore.

That’s where we find ourselves in the Palm Sunday gospel passage. This is not a rock star of fleeting fame. This is God incarnate come to show us what we needed and to offer us a glimpse of a love so full that it transformed life after life after life.

You know, no matter how literally or symbolically we take the bible. No matter how we describe what is important about Jesus. No matter if we focus more on his death or his resurrection or his miracles or his birth… there is something remarkable and amazing about someone who can teach us something wonderful at every stage of his life.

And we’re talking about a full and abundant life here. One so full of purpose, guidance, meaning, and love that people knew it. They wanted to get close. They wanted to treat him with respect. They threw down their cloaks for him. They paved a way with palms. They heralded his presence to those ahead. And they took in everything he did and said.

You see, when we meet someone with infectious love, love so abundant that it streams from them, we just want to be a part of it. We want that glow that seems to come from inside of them for ourselves too. We try to get close and mimic or absorb some of this amazing goodness. It’s not empty adulation. We want it too.

And that’s what’s going on here. People are not just flocking because Jesus is famous. No, when I close my eyes and try to envision this scene, I see Jesus focused and calm and absolutely beaming with the love of God. I think I might have done anything to get close to him. I’d have thrown down my cloak or given up my donkey and cloak. I’d have done anything to get close to that kind of love.

Who is this? This is truly God with us, pouring out love and healing… and we’re on holy ground.



So, why did I just go through a retrospective on Jesus’ life? Well, we’re here at Holy Week. This week all that he said, all those lives transformed, all that love cultivated will fade into the background. We’ll hang onto it through most of Maundy Thursday but then we’ll get caught up in a betrayal and arrest. Then on Good Friday, we’ll be horrified by the atrocities humans can inflict on one another, even upon God. And by Easter Sunday, we’ll be in unspeakable awe at our resurrected Lord and completely caught up in all the glory.

And all that is appropriate but here we are right now gazing upon a man who if you ask me, has a life that is in some ways more miraculous than his death and resurrection. We have in Jesus the total package of a model and mentor, healer and transformer, a bearer of salvation in more ways than one. His birth and his death are always marked as miraculous but his life was nothing short of amazing.

So, when we gaze upon this man today, I find myself asking what our lives would look like if we dared break down our walls of fear. What would our lives both individually and as a church look like if we focused on releasing ourselves and others from the bondage of greed, shame, and sorrow? If we cared more about tending to the poor and the oppressed than keeping up with the Jones, what harvest would we reap? If we sought to cultivate love in our hearts and in others with the passion of Christ, what would the world look like?

Sisters and brothers, we are walking toward the horror of Good Friday and the glory of Easter but for now, we are gazing upon a remarkable life. It’s a life of calling and fullness and it’s a life that doesn’t end just because we get to Easter. Our calling is to live as the body of Christ. It’s a calling for us here and now and always.

As we seek to know what this life means for us, I leave us with the words of St. Teresa of Avila:

Christ has no body but yours,
Yours are the feet with which he walks to do good,
Yours are the hands, with which he blesses all the world.
Yours are the hands, yours are the feet,
Yours are the eyes, you are his body.
Christ has no body now but yours,
No hands, no feet on earth but yours,
Yours are the eyes with which he looks
compassion on this world.
Christ has no body now on earth but yours.

AMEN

For God So Loved the World

For God So Loved the World <-– Audio file of sermon based upon John 3:1-17.

Good morning. A great deal of prayer and reflection has gone into preparing this sermon. I can’t tell you how many times someone has said to me this week, “what are you thinking?” and my reply was, “about my sermon.” I don’t tell you that to impress you. Quite to the contrary, I tell you this to impress upon you how complicated and nuanced this passage is. In fact, I fear that if you don’t take notes, you may get lost but I’m trusting that the Spirit will reveal something of use to each of us today regardless of my ramblings. So here we go.

You may be wondering why this is such a difficult passage. It sounds simple enough. Nicodemus comes to Jesus seeking guidance. Jesus offers a response. Nicodemus doesn’t quite get it. Jesus then tries to clarify and a central passage of Christian teaching is born. Simple, right?

Oh if it were only so. First of all, I should tell you that I have a history with this passage and I bet some of you have had similar experiences. See, my family are all from an evangelical Christian tradition and I was raised in that. I was scared into believing in God by threats of the fires of hell and eternal damnation. I was also told that if I believed hard enough and said the right “sinners prayer” that I would be “saved.”

Not wanting to be burned eternally, I prayed and tried to convince others that they needed to believe too. At the very center of this experience was John 3:16, “For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.” The emphasis was on the perishing, not God’s love.

I’m not telling you this to mock evangelical beliefs. In fact, I concede that I first recognized my calling into ministry from within that denomination. So, I know that God was alive and working in our lives. There were people of great sincerity who committed every waking hour to gaining converts. We’re not talking about televangelist charlatans but rather people of sincere faith and love trying to do what they thought was right.

But by the time I was a pre-teen and a teenager, I had begun to question whether the fear of God was the path God wanted us to take. Did it produce a mature faith that Paul talked about in 1 Corinthians 13? Did fear of God make me do the good deeds because it is the selfless, right thing or because of selfish fear of judgment?

My questions led me back to this passage and others with new eyes. I began to see that God was of such abundant love that no action on my part could ever separate me from it. And I continued that faith journey that would soon land me in the Presbyterian Church where I found others that embraced an abundantly loving God. I found the words in the Brief Statement of Faith and heard what I believed to be true about God. Those words were:

Yet God acts with justice and mercy to redeem creation.
Loving us still, God makes us heirs with Christ of the covenant. Like mother who will not forsake her nursing child, like a father who runs to welcome the prodigal home, God is faithful still.
We trust in God the Holy Spirit, everywhere the giver and renewer of life. The Spirit justifies us by grace through faith, sets us free to accept ourselves and to love God and neighbor, and binds us together with all believers in the one body of Christ, the Church.
—lines 40, 47-57

And so my overarching belief in God’s abundant love and grace was nurtured and I began the path to a fearless faith of selfless acts rather than a fear filled one chock-full with compulsory deeds.


I’ve offered this long preface to say that this passage has for many been reduced and boiled down, combined with popular notions of afterlife, and turned into a slogan on a bumper sticker. That slogan holds truth but misses God’s abundance because it was too quick to strip away all that lies around it. Sometimes the good stuff is as much in how something is said as much or more than what is said… and this is one of those times.


You see, as soon as the story starts, we don’t just get Nicodemus coming to Jesus. He comes to Jesus in the cover of night. We’re talking about a Rabbi, a minister who’s seeking deeper understanding of God. This is a good thing but he’s not able to do it out in the open which will hamper his faith and understanding as we soon will see.


Nicodemus is very complimentary to Jesus by acknowledging that he is surly of God. This is a big deal because the rabbinical belief at the time would have commonly held that the Rabbis and other educated teachers were the only ones with special knowledge from God. But what I want us to hear were his exact words because they come to bear later. Nicodemus says, “Rabbi, we know that you are a teacher who has come from God; for no one can do these signs that you do apart from the presence of God.”


“We know” is the word I want us to hold onto here. See, we’ve got this educated minister type who is professing to “know” something of God’s truths. Hold onto that thought… we’ll come back to it.


Jesus replies to his nighttime visitor’s compliment by saying, “Very truly, I tell you, no one can see the kingdom of God without being born from above.” This is where things start to get interesting and I need to give a quick lesson in biblical study.


First of all we need to look at this phrase “the kingdom of God.” We usually read this phrase through current imagery. That imagery of the kingdom of God is usually imbedded in some notion of afterlife and heaven. But in Jesus’ time, they did not use this phrase that way nor did they have a notion of heaven in the same way modern Christianity has developed one.


This phrase meant to be in the presence of God. That presence is both an earthly experience and a spiritual experience. So it can include images of afterlife but it is equally about experiencing the presence of God here and now. As a side note, that’s what the Lord’s prayer is asking for when it invites God’s kingdom on earth. It is inviting the experience of God in its fullest sense.


Next, we need to look into translation issues. Most of you probably know that the New Testament was originally written in Greek and the Old was in Hebrew. We still have some scrolls that are quite old that those are considered the most authoritative for translating into any other language, be it English, Spanish, Korean, or otherwise. The older scrolls are considered more authoritative because they have fewer edits or copying mistakes. All that makes sense, right?


Well, translation into any language is still not an easy thing. Sometimes there are just not words that translate exactly. Other times, we use phrases that don’t translate well either. For example, earlier I said that we “boil down” meanings. You know that I mean we take out all the extra stuff rather than cook it until it has no water in it. But if we were trying to translate my sermon into another language, they would be confused as to why I just dumped a bible into a pot to cook all the water out of it.


So translation takes time, skill, and faithful seeking in order to be done well. But most of us aren’t going to learn Greek and Hebrew. Trust me, I’m thrilled when I realize how much I still know and can use it well. But I’m even more grateful for commentaries & a really good study bible because smarter people than me have spent their lives working this stuff out.


So, I want to call your attention to all the footnotes in the book of John. If you have a good study bible, it will show you lots of word choice variations from the original Greek. Often it will say that an alternative meaning exists and the book of John is full of them compared to other books of the bible. And we’re not talking about synonyms here. It’s actual different meanings. Well, most scholars believe all the dual meaning Greek words in the book of John are very intentionally picked for their nuance because more concrete Greek words could have been used but they weren’t.


And that’s where we find ourselves in this reading. Jesus says, “Very truly, I tell you, no one can see the kingdom of God without being born from above.” If you pick up a study bible, you’ll see that the Greek word we translate as “from above” also means anew or again. In fact, many translations like the NIV and King James use the word “again” instead of “from above.” But this is not an either/or choice here. This is a both/and situation. When Jesus is talking about this rebirth it is one of time and space and beyond. It is both “again” and “from above.” We know this by what happens next.


Nicodemus said to him, “How can anyone be born after having grown old? Can one enter a second time into the mother’s womb and be born?” Nicodemus, zeroed in on the meaning of being born again. But Jesus offers new images to help him wrap his mind around it. He says, “Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit. What is born of the flesh is flesh, and what is born of the Spirit is spirit… The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.”


So we have this set of images of being of both water and Spirit. Water birth as in the birth at a certain time and place… like the waters of baptism or of the womb. Spirit birth as in something that has no bounds and is purely of God. By the way, the word we translate as Spirit is another double meaning word. It also means wind. So, Jesus is working hard to get Nicodemus to see a more complicated image of rebirth that will reveal the Kingdom of God, the presence of God. He goes on to try to explain that this birth of Spirit is like the wind. He tells Nicodemus we can’t control it. This is another key point, so hold onto that one too.


Nicodemus is still baffled and questions Jesus. Jesus responds with a monologue that holds even more imagery to point to how mysterious this rebirth is. Now, we’re tempted to read this monologue as the only thing that matters but I’ve had us hold onto earlier points because they do matter.


First of all, Jesus calls into question how a teacher who is supposed to “know” things and earlier claimed to know what was of God could miss the truth of the Spirit. Next, Jesus uses heavenly descended and ascended language. This is key because it comes back to the Kingdom of God. By pointing to Jesus’ direct connection with God, Jesus is confirming his status as having knowledge to share from God. Then Jesus uses some more dual meaning words when he makes a comparison between himself and a story of healing with Moses.


This is where we get into the talk of belief and eternal life and I’ve spent so much time getting here because we can’t understand what is being said here if we don’t understand how complicated the road was to get to him saying this. Jesus said, “For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life. Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him.”


Now, I could have just written a sermon focusing in on those two verses but I believe that does a disservice to God and to us. We’ve taken a journey with Jesus through a dialog about being born anew and from God. When we first understand that this birth is full of mystery and is of God, we see these verses with different eyes.


First of all, we’re told that “God so loved the world.” We are not told that God loved people who liked Jesus, or worshiped only God, or Israelites, or any other group of people. God’s actions sprung from an abundant love of the whole world. That alone is radical enough.


Next we see that God gave us Jesus. It doesn’t say that God “gave up” Jesus as some are tempted to hear it. That reduces Jesus to only his death. Rather, we are given this gift, not as a sacrifice but as a piece of God with us. This gift is for our good and salvation. In fact it tells us the gift gives eternal life.


Eternal life… again, this is one of those phrases we often hear through the ears of modern beliefs but when Jesus and Paul and others in the bible talked about eternal life, they were talking not only about beyond this time. They were talking in present and ongoing terms as well. Eternal life is synonymous with abundant life and liveliness.


And finally, we are told that this gift is not to condemn the world but to save it. This is still wrapped up in that abundant love. Yet, these verses are so frequently used in unloving ways to condemn non-Christians. Is it that not believing in Jesus is the same as being condemned?


Well, that’s not exactly what this says. It only says that Jesus is a way to eternal and abundant life. And this is one of those places I choose to stay humble. I’m not sure what God’s plans are in the life of the Buddhist, the Muslim, or the atheist. And I’m definitely not sure how God reveals God’s self to the sheep from another fold that are referred to in John 10 yet we’re told they still recognize God’s voice. So I don’t concern myself with the job of God nor with the judgment of God. Our lives are full enough just trying to tap into that abundance that God has very clearly called us in this flock to.


Okay… I know I’ve taken you on a winding road that probably leaves you either wanting to read more or so tired you want a nap but our hope is that God has revealed something. So what is God’s message to us this second Sunday of Lent? I think there are several things. First, we need not have the assuredness of Nicodemus when we seek God. Come humble and seek what God has to tell us, not the other way around. Second, this rebirth is full of mystery. Some of it we can control like the waters of baptism. But other parts, like the birth of Spirit are like the wind, we can’t control it. It’s tied up in God’s grace. Third, God’s love is abundant and precedes us and anything we could ever do to deserve or earn it. That alone is salvific even if we never hear anything else. And finally, the kingdom of God made manifest can be found in Christ. Jesus is our abundance not only in the hereafter but here and now as well. May this Lenten journey reveal more of Christ’s abundance in our lives. Amen.

Left Behind or Called Ahead?

Sermon based upon Matthew 24:36-44 <-- Audio file of sermon

Good morning. It’s great to be back with you and I’m going to be here for the next few weeks. Given that we’re going into Epiphany, which means “divine manifestation,” I thought I’d do a sermon series on apocalyptic literature in the bible and see what “divine manifestation” we could unearth. This week we’re looking at a text from Matthew, next week is from Revelation, and the following week is from Daniel. All three texts represent different eras and forms of apocalyptic literature.

This from of writing has been used for thousands of years and many people believe it is telling about a literal time and place to come. Personally, I’m not sure that’s true. The word apocalypse comes from a Greek word that means “revelation” and what God has repeatedly shown is that we don’t have to play guessing games about how to live because God reveals what we need to know. The point of the writers of apocalyptic texts was not to speak to a generation sometime down the line in a code that no one would understand until that time had passed. The biblical writers were speaking to their people in that time in a way that was supposed to make a difference to them in their daily lives. Often times, I feel that the real miracle of the bible is that it still speaks to us across all this time and continues to offer relevant revelation to us here and now.

But before we go further, let me tell you that I’m a very humble person when it comes to the bible and all the ways God reveals God’s self in the world. I assure you that anything I share with you is #1 faithful and #2 represents an earnest effort of study and reflection. But are there more or different things that can be said that what I share? Most definitely, YES!

All this buildup leads into today’s biblical passage. I don’t know about you but when I read this text I immediately thought of the Left Behind book series. Now, I’ve not actually read those books but I felt compelled to find out a bit more about them because I suspect that I’m not the only one who thought of the connection. So, I started with an editorial synopsis of the first book in the series entitled Left Behind. Let me share with you what I read:

Piloting his 747, Rayford Steele is musing about his wife Irene’s irritating religiosity and contemplating the charms of his “drop-dead gorgeous” flight attendant, Hattie. First Irene was into Amway, then Tupperware, and now it’s the Rapture of the Saints. Steele believes he’ll put the plane on autopilot and go visit Hattie. But Hattie’s in a panic: some of the passengers have disappeared! The Rapture has happened, abruptly driverless cars are crashing all over, and the slick, sinister Romanian Nicolae Carpathia plans to use the UN to establish one world government and religion. Meanwhile, Steele teams up with Buck Williams, a buck-the-system newshound, to form the Tribulation Force, an underground of left-behind penitents battling the Antichrist.

Now, when I finished this reading, I couldn’t figure out what the deal was with these books. Is this the same book that a decade ago was causing people to change their lives and get “right” with God? To me, it sounds much more like a dark comedy than a call to Christ.

So, what’s up with this thing we call “the rapture?” Where did we get this idea and is this what the scripture is telling us? Well, most biblical scholars say that this passage is not about a rapturing of the saints. The idea of rapture is a fairly young one in the history of Christianity. It only dates back to the 1800’s and even scholars who believe in it admit there’s no biblical evidence for their belief.

And if we are talking about biblical evidence, why would Jesus go from consistently talking to people in a way that was about their present lives to suddenly talking about something that would not happen or make sense for thousands of years? Well, he didn’t. This passage is part of a larger text where Jesus is talking about recognizing the Messiah, something which he said to them would happen in their generation and would be ongoing. In the 2 verses prior, he says, “Truly I tell you, this generation will not pass away until all these things have taken place. Heaven and earth will pass away, but my words will not.”

Most biblical scholars say this passage is about eschatology and eschatology is nothing more than a fancy word that means the God’s ultimate destiny of humanity. So what is the ultimate destiny of humanity? Some people do think rapture is a part of God’s ultimate vision for the world but there are many other beliefs as well. Let me offer up a couple of other visions for you to consider.

A famous theologian named Paul Tillich says that our destiny is to finally see and understand our incredible brokenness and disconnect from God and one another fully. And that when we see this, we’re then open to truly living in the presence of God. Jürgen Moltmann says that faith is found in hope. He feels that our ultimate destiny is not about the last days but rather the Christian hope and living fully into God’s vision for us here and now. Even Jesus shared an eschatological perspective during his ministry by talking about things that were of final and supreme importance. He spoke about the coming of the Kingdom of God in present and ongoing tenses and demanded a new and higher righteousness here and now.

As you can tell, there are more visions for the ultimate destiny of humanity than just the Left Behind books. So, what is this text about? Well, it is about Jesus coming into our lives. And quite clearly something significant happens when Jesus comes into our lives. Let’s reread part of this text thinking that Jesus wants us to know something about our destiny.

36“But about that day and hour no one knows, neither the angels of heaven, nor the Son, but only the Father. 37For as the days of Noah were, so will be the coming of the Son of Man. 38For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day Noah entered the ark, 39and they knew nothing until the flood came and swept them all away, so too will be the coming of the Son of Man. 40Then two will be in the field; one will be taken and one will be left. 41Two women will be grinding meal together; one will be taken and one will be left. 42Keep awake therefore, for you do not know on what day your Lord is coming.

When read it that way, it seems much more like the “when and where” of Christ’s revelation will be a part of our everyday life and everyday function. We won’t know it or know what it looks like until it happens.

Now don’t get hung up on the fact that this passage mentions the flood story. It’s not saying anything about sinfulness or judgment. Jesus was just using a familiar story that people would know to say that people were going about their business unaware of what would happen next.

And it’s the same today. This passage is telling us that we simply do not know when experiencing the presence of Jesus is going to happen. Much like the time of Noah, we’ll be going about our daily business when Jesus’ presence is revealed to us. But here comes the key to all of this. When that happens, when we really see and understand what Jesus Christ and the Gospel are truly about, we’re transformed and rather than being left behind… we might even be called ahead.

So, again, we need to ask, what is this ultimate destiny in Christ’s presence that we need to be watching for? Simply put, it is the salvation we find in Christ. To really find Jesus and get the Gospel is to finally see and understand the freedom, grace, and deliverance we experience in Christ. Christ shows us a way of understanding ourselves, of connecting with the other, and of knowing our place in the universe. Knowing the presence of Christ shows us the way to a meaningful life and connects us to our purpose in the world today.

You know what that’s like don’t you? You know, it’s the sensation of recognizing and embracing the reality that we each have value. It’s realizing that there are purposes larger than ourselves and that we’re supposed to be a part of them. It’s waking up to see the needs around us and of claiming the power to make a difference in the world. It’s encountering deliverance and being called ahead to lay foundations for others rather than being left behind.

Christmas has come and gone and part of my holiday always includes watching the classic movie, It’s A Wonderful Life. You know, this movie is a great example of finally recognizing the presence of the Gospel in our lives. The main character George Bailey, is going about his daily life unaware of what his real purpose is. He’s focused on a vision of the future that will in fact never come. It’ll never come because he’ll soon be transformed when a series of events break through to George and he at last understands his purpose. In finding this, he experiences deliverance from his old ways of living. He then leaves behind his old notions of fumbling through life and then lives into new meaning with those around him. He realized that all along he was called ahead to pave the way for sustainable housing and to be an integral part of his community.

This brings me to the final point of the what I think the scripture is telling us, which is that when you get the Gospel, when you really experience the presence of Christ, you’re called out and called ahead, leaving behind your previous ways and focus. We’re told that: 40… two will be in the field; one will be taken and one will be left. 41Two women will be grinding meal together; one will be taken and one will be left.

This is the story of what it’s like when someone has awareness of purpose. They then have direction, a pull toward something else and then leave behind where they were to go out and live into their true purpose… a call if you will.

Call stories where one is called ahead and something is left behind are throughout the entire Bible. You don’t have to look very far to find these stories. Consider the story of Zacchaeus. When he encounters Jesus, he drops everything to go out and fulfill a new purpose. There’s also the story of Simon and his brother Andrew in the book of Mark. Jesus tells them follow me and you will become fishers of men. They immediately left their nets and followed him. Even a Donkey found new purpose and left behind its village when Jesus told his disciples to go into a certain village to find a specific donkey that he had use of. They did that and the donkey then bore Jesus into Jerusalem. So if even a donkey can find new purpose through Christ and leave behind an old life, then where does that leave us?

Well, it leaves us looking for what we are supposed to do with this purpose and meaning that’s been revealed to us. Trust me, I know that most of us don’t feel like we’ve been connected with our ultimate purpose or destiny in the world and many don’t have the privilege to follow inner desires. But we all have something in us… some cause or purpose that’s larger than ourselves that calls to us, pulling us toward it. And if we live into that purpose fully, there’s a feeling of being called ahead that leads us to go do the work of Christ in the world.

Look around you. We’re living examples of what it means to live out that call. I left behind a home, friends, and a career to go to seminary and become a minister. Also, many of us belong to ministries where we feel called out to share the Gospel with those around us. Look at the different ministries of this church. What about Soup and Serenity, the resale shop, the deacon’s food pantry, and countless other causes First Pres works with? Or outside the church, many are involved in scouting, the Bridges program, and much much more. These are just the tip of the iceberg when it comes to all the ways we’ve encountered Christ’s call and were called ahead to make a way for others.

I suspect we leave behind lots of things as well. We sacrifice an afternoon of leisure to be with one another and help someone move or cope with tragedy or celebrate births. We let go of grudges because the hold us back from our work in the present. We leave behind old behaviors because we are called ahead to live into something bigger than what we have always known.

This is the real heart of the matter. Jesus’ presence shows us the way to live into something far more fulfilling and rewarding than anything we could have conjured on our own. What we’re talking about here is not just a J. O. B. We’re talking about vocation. So when this scripture passage tells us that we need to be vigilant and watch for Christ’s presence in our lives, it’s because this is of supreme importance. Embracing Jesus’ revelation says more about ultimate vision than the notion of rapture could ever express.

Sisters and Brothers, we truly are called ahead… but not so that others will be left behind. We are called ahead to pave the way for others to experience the revelation of Christ in their lives. So, when we ache for deliverance from meaninglessness, look for Christ. When we need direction, look for Christ. When we hunger for purpose, look for Christ. I assure you that we won’t know exactly when but we’ll find him in everyday places, showing us a new and more excellent way. This is our charge, to be watchful, open to seeing, and ready to embrace Christ’s revelation in the world. Amen.