Living Among Us

Advent 3B – Living Among Us – sermon based upon Psalm 139:1-6, 13-18 & John 1:1-14

Good morning.  We’re halfway through Advent which brings us nearer and nearer to Christmas.  As we’ve been journeying to Bethlehem, we’ve been exploring the themes of our Advent devotional.  So far we’ve looked at the extraordinary faith that it took to journey under such conditions and the unexpected peace that was found in an unlikely place.  This week, we’re going to focus on new life.

New life is a phrase that can mean lots of different things to us depending upon where we are in our own lives.  It can be the very literal experience of having a child.  It can also be an equally momentous occasion of a radical transformation where we find new life through the healing of an old wound.  For example, think of helping someone else through their grief with the power of our own experience or the use of a painful encounters like bullying to help support others.  New life can also be in finding new worth for something that was previously cast away.  An example of this might be the renovating of an old building to usefulness or tapping into an old hobby for new pleasure.  We’ve even used our God given skills to bring new life through organ donation.  And each day we wake up and move forward in hope, we are claiming the promise of new life.

We could make long lists of our experience with new life and we should be able to do this.  Why should we?  Because as our gospel lesson says, “What has come into being in him was life, and the life was the light of all people. The light shines in the darkness, and the darkness did not overcome it.”  See, by our faith and I would suggest by our very God given nature, we are seekers of life.  We find darkness and destruction unpleasant, even unbearable.  But life… now that’s something we really crave.

We crave it and God provides it.  God’s love poured out on us and the glimpses of joy we receive when basking in that love are amazing experiences of life.  Those feelings like our Psalm talks about of being held, understood, loved, known, supported, and special invigorate in us a sense of life and liveliness.  To be fearfully and wonderfully made is to know life while at the same time having a sense of just how fragile and precious it all is.  It’s diving into the wonder and experience no matter what the journey may bring.

So, let’s think back to Jesus’ birth for a moment.  The past few weeks, we’ve talked about the uncertainty of this time and journey for Mary and Joseph.  They moved forward in faith and hope but it was still an anxiety filled and treacherous time.  In the time of the Roman Empire, over 30% of all babies born would die before they were a year old.  Compared to today, far less than 1% of babies die in this country.  I think the number is something like 0.6% infant mortality rate.

I believe the courage to bring a baby into a world where you know that 1/3 of your children will die young is pretty remarkable.  And even if the baby lives, lots of other dangerous things awaited.  The average life expectancy in that time was only 28.  If you were lucky enough to avoid being in the army and you made it to adulthood, you might live to be 52 but that was a very hopeful expectation.  So when ask what new life means in Bethlehem, I think we need to stop and realize that it means far more than what we might see at first glance here in the modern era.

You see, I think we don’t realize that when Angels foretold of this special baby becoming a special man, that was nearly unheard of in that time.  Birthrights, future prospects, and such were not things that were typically discussed until a child neared adulthood because there were too many things that could go wrong.  So when we read of God’s promise to this family that a child would be king, we are reading of something that is not only miraculous from a spiritual standpoint but also a miracle in a very practical way as well. 

But assuming that we can wrap our minds around how amazing this story is, we are still left trying to figure out how to take this remarkable narrative and combine it with our God given desire for new life and do something useful with it.  We know the true meaning of Advent and Christmas isn’t in shopping and gift giving or in decorations or holiday treats.  There’s nothing wrong with those things but it’s not what that precious birth or the Word becoming flesh is all about.  So what is it that ties all this together for us in our daily lives?

Well, in our gospel lessons the previous two weeks, we read Christ’s birth stories.  They tell us of a special child who was coming to be a special leader, Emmanuel… God with us.  This week’s gospel lesson reminds us that Christ lived and lives among us even still as the true light of God in our lives.  As much as we love the birth stories in Matthew and Luke, I have to be honest and say that I find the true meaning of Christmas in this passage from John.

Let’s re-read part of this passage from John chapter 1: It goes,

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through him, and without him not one thing came into being. What has come into being in him was life, and the life was the light of all people. The light shines in the darkness, and the darkness did not overcome it.

He was in the world, and the world came into being through him; yet the world did not know him.  But to all who received him, who believed in his name, he gave power to become children of God, who were born, not of blood or of the will of the flesh or of the will of man, but of God.

And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son, full of grace and truth.

What we’re really talking about here is creation.  God brought all this forth.  And why?  Was it to prove God’s powerfulness?  No.  At its very core, all of God’s actions are born out of love.  This light that brings things into being is a rich and full metaphor for love.  The act of bringing a child into the world is an act of love.  God’s reaching out to Mary and Joseph and all creation to become flesh and live among us is an act of love.  Our craving for life is an act of love.  The shedding the commercial elements of Christmas to get to the real root of God’s gift is an act of love. 

Everywhere we look in this story, our lives, and God’s promises, we see that God is constantly reaching to us in love and the gift we receive in that is new life.  This birth is “not of blood or of the will of the flesh or of the will of man, but of God.”  New life is always about love and hope and promise in God.  And new life is our gift to claim each and every day with the enthusiasm of a child opening the biggest Christmas present under the tree.

See, much like the way Scrooge in A Christmas Carol comes to live with Christmas in his heart every day of the year; we too can do that by embracing the love and new life that God offers us each day.  Love that heals, hope that builds vision, peace that comforts, and faith that guides are ours when we open ourselves to what Christ has for us and God provides to us.  This Word that became flesh, Emmanuel, God with us, is truly full of grace and truth.

But just like Mary and Joseph found it hard to claim God’s promise and new life in the face of so much danger, we too often find it difficult to claim new life in the midst of grief, worry, doubt, financial struggles, and other hardships.  We may not face the same trials as Mary and Joseph but life is still fragile and complicated by adversity.  Yet, our hope always lies in God and the promise of new life that is offered to us just as it was to Mary and Joseph.

Sisters and brothers, Advent, Christmas, and the journey to Bethlehem are times to recognize how remarkable God’s love is and the new life that can be found in Christ.  The opportunity to embrace new life, renewal, and hope are rooted in the gifts God implants within us.  God leads us through all that happens in our lives showing us ways to remember who and who’s we are.  Life in Christ can be new life each and every day, redeemed and renewed.  May we receive the love that God is pouring out and let it breathe new life into this holiday and all days.  Amen.

Where Are We Going?

Ordinary 25A - Where Are We Going? - (off lectionary sermon series on the body of Christ based upon Isaiah 43:18-21 & Matthew 9:9-17)

Good morning.  It’s great to be with you today as we wrap up the 3^rd in this sermon series about being the body of Christ alive in the world.  If you missed the others, you can pick up printed copies just outside the back door or listen to them online.  You could also just use your imagination from the recaps I’m about to offer.  See, 2 weeks ago, we talked about Christ being the only true authority in the church.  The rest of us are faithfully trying to live out Christ’s calling but do not stand over or under one another. We are faithful together.  Last week we tried to zero in on the diversity of calls within the church and uplift all forms of service as holy.  We are all called to be ministers in different ways.  So whether it’s inside or outside the church doors, but most especially outside the doors, using our gifts and the fruits of the spirit honors God and builds up the body of Christ. This week, we’re going to look at where our lives in the body of Christ might lead us when we’re open to where God is taking us and we’re doing so by examining scripture from Isaiah 43.

The Isaiah passage shows God as both guide and comforter.  In this monologue, God is telling the people of Israel that they need to let go of old ways so that they can be open to what God is doing.  They need to trust that God is not going to burden them with things they can’t do right now.  Rather, the call of the Holy is to lay our burdens and sins to rest with God so that they may be healed.

All this relates to being the body of Christ alive in the world because we need to figure out what God is calling us to in our lives and we need this for two main reasons.  The first is that to see where God is doing something new like Isaiah says, we need to let go of and grieve those things, places, times, and people.  The second reason is so we can open ourselves up to being instruments of that unfolding… and unfolding of something God wants for us and others that maybe we’ve never even imagined before.

Let’s reread parts of this Isaiah passage. 

¹⁸Do not remember the former things, or consider the things of old.¹⁹I am about to do a new thing; now it springs forth, do you not perceive it? I will make a way in the wilderness and rivers in the desert.²⁰The wild animals will honor me, the jackals and the ostriches; for I give water in the wilderness, rivers in the desert, to give drink to my chosen people,²¹the people whom I formed for myself so that they might declare my praise. ²²Yet you did not call upon me… ²³You have not brought me your sheep for burnt offerings, or honored me with your sacrifices. I have not burdened you with offerings, or wearied you… But you have burdened me with your sins; you have wearied me with your iniquities.²⁵I, I am He who blots out your transgressions for my own sake, and I will not remember your sins.

Now first, let’s tease through some of the language here and get some stumbling blocks out of the way.  When God says, “¹⁸Do not remember the former things, or consider the things of old” this does not mean that we should not have memories.  The Hebrew word we translate as “remember” is a much deeper word than that.  This word implies intimacy and deep connection.  When God says, “Do not remember” our understanding should be do not be bound to or let our minds be so deeply attached. 

The second translation issue we need to understand more deeply is the idea of God being burdened or wearied.  Does this passage does not mean that when we heap upon God our concerns that God is crumbling under the weight of it.  The linguistic piece that is lost here is that of transference.  We are burdened by sin and wearied by iniquities.  We transfer that to God and God blots out sin and does not “remember” our sins.  There’s that word remember again.

So what is it that we need to not be bound to so tightly so that we can be open to where God is going?  Well, we really could spend days unearthing all kinds of things that we each need to be let go so that we can be part of God’s always unfolding reality.  But for time’s sake and for from what might be very pertinent to this grouping of the body of Christ, let’s get very specific here for a few minutes.  Then if we do this well, the model can be used for dealing with other areas of our lives.

What if God stepped right here and said to us, “Do not remember the former things, or consider the things of old. I am about to do a new thing; now it springs forth, do you not perceive it? I will make a way.”  What do you think God might be talking about?  Well, a few things come to mind but the search for a new pastor seems to loom large.  And I believe God truly is saying to this grouping of the body of Christ that very thing.  God is saying, “grieve what you need and open up for something new.” 

Now before you think I’m just pulling a scripture passage and making it say what I want it to say, first of all I want you to hear that I’ve been hearing this message for a long time from God about this body.  I’ve even been addressing it in worship at different times.  But more importantly, you can judge for yourself.  Is that what God is saying?

Let’s look at the evidence.  This congregation has gone through some tough ups and downs and turns.  Even in good times, transition is hard and this church has stayed in transition for a long time.  But when you look around at each other, the quality of the faith and the earnestness of the love for one another is extraordinary. 

I recently told someone that by all accounts, most churches that have gone through all this church has gone through would have closed their doors.  Yet, this one is thriving.  It may have lost some members and it’s had it’s financial concerns but from what I can tell, the faith here is outstanding.  So, if you just look on the surface at the faces and numbers, the church is definitely different from 10 or 20 years ago.  But when you look into the hearts, the body of Christ is most definitely alive and well here. 

And, how did all this happen?  All I can surmise is that God has been here every step of the way making a way.  And I think the very best thing we can do is figure out how to be open to that.

So, did I convince you I’m not just making this up?  I hope so.  Because here comes the hard part… actually letting go of the things, places, times, and people of the past in a way that still honors the meaning they still hold but not being bound to them as if they rule where God is going. 

So often we long for the way things were or at least the idea.  It seems simpler and more comfortable.  And sometimes it really was a simpler and more comfortable time though often that’s a trick our mind plays.  But regardless, we are called to live as God’s people in a living, moving, every changing, body of Christ so we can’t go back in time no matter how badly we might like to and we can’t recreate the past because God has already taught us those lessons so it’s time for something else.

See, just like the Pharisees and the followers of John the Baptist in today’s gospel message, we are often our own stumbling blocks.  Many times it is the existing people of faith who struggle most by holding fast to our own notions, pride, memories, wounds, and other things that keep us from seeing where God is leading us today.

When we think of this church being without a pastor or calling a new pastor, what notions about old pastors gone by or old times in the church do we need to honor and let go of?  Where do we need to honor the things we’ve learned or the people we’ve encountered so that we can cherish what is good and move forward?  What are the old wounds, doubts, grudges, and struggles that we need to place in God’s hands so that God can heal and transform them into some new thing?  I trust that God has already placed something on your hearts even now.

So, what does grieving the things gone by like?  How do we do this?  Letting go and grief is a process but, let’s keep it simple.  Earlier, you were given slips of paper to write on.  In a moment we’re going to pray to hear what God wants each of us to cherish yet move forward from when we think about this church’s past.  We’re also going to pray for God’s support to grieve and mourn the things of the past that we feel bound to or that still have a hold on us. 

Next we’re each going to write just 1 thing on this paper that God said to us.  Later, when the offering plates go around, please place it in the plate.  I’m going to collect them and burn them.  On October 2^nd, in 2 weeks, you can join me as I take the ashes and till in the old memories into the flower bed outside where the things we let go of will always be a part of the beauty of this church but don’t have to bind up where it is going.

Sisters and brothers, being the body of Christ alive is about being here and now and participating in what unfolds.  When we unburden ourselves from wounds, sin, and the past by turning to God, we become fertile ground for God’s plans.  Pray with me now that we may be a full participant in that plan.

Holy God, thank you for the way you have guided us.  Please help us cherish the meaning of the past and honor what you’ve taught us.  Also, speak to us what we need to let go of so that we can be a part of your plans as this church calls a new pastor.  God we trust in you and your work.  Relieve our fear and anxiety during this time without concrete answers and help us to stay focused on faithful living today.  Amen.

What happens next?  Does this mean that God is going to turn everything upside down?  Well, it could happen.  But more likely we’re going to feel the anxiety of the emptiness from trying to let things go.  Yet, we have each other to see it through.  And where there is emptiness, God offers us hope: hope that God’s workings in and around us are healing, hope that life in the body of Christ is faithful, hope that with God’s help we can grow in deeper love of creation, and hope that First Presbyterian Church is on the edge of something even more remarkable and beautiful than it is right now. 

Now I invite you to write on the paper what God has told you and give it to God in the offering plate.  And trust that God will take it and heal or transform it into something even more extraordinary.  Amen.

Serving Together

Serving Together (off lectionary sermon series on the body of Christ based upon Matthew 28:16-20, Galatians 5:16-6:2, & G-2.0101)

Good morning. If you were here last week, you know that this is week 2 of a 3 week sermon series on being the church alive in the world. But as I said last week, don’t worry if you’re not here for all of them. They stand alone nicely so even if you missed it, you won’t be lost today. But just to recap, we looked at scripture and at a passage from the book of order and talked about how Christ is the only true authority in the church. Our job is to faithfully live out Christ’s calling. So we do not stand over or under one another in our workings and callings. No one calling is more special than another. Whether it’s my calling to be a pastor or someone else’s calling to put out donuts, we are faithful together… side by side.

So this week, we are taking the next step trying to unearth what those callings might be for each of us and as a church and our scripture for the day gives us a great place to start. But much like last week, I want to weave in another nugget of wisdom from the Book of Order that we might use as an outline for our thinking today. It comes from G-2.0101 and is entitled "Christ’s Ministry." It reads:

The Church’s ministry is a gift from Jesus Christ to the whole Church. Christ alone rules, calls, teaches, and uses the Church as he wills, exercising his authority by the ministry of women and men for the establishment and extension of God’s new creation. Christ’s ministry is the foundation and standard for all ministry, the pattern of the one who came "not to be served but to serve" (Matt. 20:28). The basic form of ministry is the ministry of the whole people of God, from whose midst some are called to ordered ministries, to fulfill particular functions. Members and those in ordered ministries serve together under the mandate of Christ.

Well, given what I just read, you might be thinking "isn’t that the recap of last week’s sermon?" Well, sort of. But we are going to go deeper in to 2 of these ideas and think about "Christ’s ministry is the foundation and standard for all ministry" and "The basic form of ministry is the ministry of the whole people of God." And I think today’s scripture lessons have some guidance for our thinking.

Our scripture passages are The Great Commissioning found in Matthew where Jesus calls on his followers to go out into the world and baptize, teach, and fellowship with others while all along knowing that Christ is always with us. The second passage is about the fruits of the spirit and reminds us what living by the spirit looks like. It also calls on us to be healers of one another as we struggle to claim who and whose we are.

So we have these very big ideas and as a big picture kind of person, these are the things that ignite in me curiosity and wonder about how it will all unfold. But I realize that for more detail oriented people, these open ended visions are somewhat anxiety producing. So, we’re going deeper today to look for the practical ways of ministry and our callings within it. We are doing so because some of us are curious. Some of us find comfort in details. Others of us need reassurance.

I raise this issue of what we are each getting by our study together because it has bearing on what we will uncover. See, if it is that "Christ’s ministry is the foundation and standard for all ministry" then a great thing to recognize about the life and teachings of Jesus is that he lived and taught in ways that spoke to people the way they each needed to experience it.

We are all very different from one another. Different gifts, different personalities, different interests, different struggles, different experiences… all of which come together to make us unique and yet somehow only made whole in the body of Christ. So to reach out to such diverse groupings, Jesus used stories so that people would zero in on the parts they each needed to hear. He also shared a lot of meals and living room time where people have their guards down and true relationships are built. He used symbols and metaphors so that people would have to think and stretch themselves to understand. And no matter where he was or what was going on, his starting place was that of love for God’s special creation… people.

Over and over again, he astounded people by loving them instead of judging them because he knew that judgment is God’s and the path to true healing is that of love. He didn’t walk up to the woman at the well and call her wretched names or think judgmental thoughts about her. His starting place was that of love for who she was: a child of God with gifts and struggles that was living a life of suffering. Harsh words would have just alienated her more but love heals and transforms.

And while we’re looking at Jesus as the foundation and standard for all ministry, let’s not forget his humility. He is the one who came "not to be served but to serve." Ministry that models Christ is that of service rather than status. Born in a barn, murdered for his faith… those are extraordinary bookends to a life. But in some ways, even more extraordinary are the pages between the bookends that tell of a life of reaching out in search of God as a young child and extending the love of God as an adult. What would our lives look like if we each had such love?

And that’s the question of the day. Christ modeled what ministry looks like and we are called to minister to the "whole people of God." So what would our lives look like if we each had such love? What does ministering to the "whole people of God" look like?

Last week we read scripture that talks about the body of Christ and the different callings. This week we see in Galatians different gifts that we are given by the Spirit. And all along we have Christ telling us to go out and do something with these callings and gifts.

So what does it look like? Well, it starts by taking the time to find out who God made us to be. Jesus invited us to look into ourselves to know and honor this special creation of God. Searching ourselves is critical to knowing how we can serve. God asked Moses to live beyond his skills and God still asks the same of us today but we can’t go farther if we don’t know where to start.

So we each need to consider what our personality is, what our interests are, and what we have to offer as we look to see how we each may minister in the body of Christ. For example, you wouldn’t want me to sing in the choir but thanks be for those that can and we welcome them back this year. And I would be pretty bad at serving on the budget committee because I get overwhelmed with all the numbers. But you know what? I love the bible and I love people so one thing I can do is weave those two together into sermons and worship leadership.

See, it’s pretty much as simple as that. We start with who we are and what God has given us and ask "where can God use me?" Lend a Hand Day, teaching Sunday School, greeting, serving on committees, and all those other forms of stewardship are servant ministry. And even talking and sharing with one another is servant ministry because we are building up the body of Christ as we extend ourselves to one another in fellowship. 

But ministry is about far more than what happens inside these walls. The real work of Christ is out there in the world. So again, let’s ask the question, what would our lives look like if we each had such love as Christ? What is our ministry in the world? When we look at our gifts and skills, how do we serve in the body of Christ beyond these walls?

The answer to those questions are as varied as can be. But I think our scripture can guide us. Galatians 6:1 reads, "My friends, if anyone is detected in a transgression, you who have received the Spirit should restore such a one in a spirit of gentleness." What does that have to do with our servant ministry? Well, most of our work both inside these walls and beyond is about healing. Almost everything we experience boils down to the brokenness we encounter within ourselves and around us. So much of our ministry and ministering is about being conduits of peace, healing, and reconciliation through the love of Christ.

Our charge is to heal with a spirit of gentleness. When we see wrong doings, we’re not called to judge, we’re called to restore. Sisters and brothers, each and every one of us struggle. When we think about the things we do wrong, we see a chain of events where we didn’t set out to hurt anyone but it all made sense at the time. As Paul said, "why is it I do what I don’t what to do?" As parents, as teachers, as ministers, as friends, as business people… we all struggle because we all have broken places in us and all need the grace of God and the love of Christ. The surest path to healing is not by wagging a finger at ourselves or others. Changing our behavior out of guilt isn’t really living in the Spirit. Healing comes by modeling Christ and loving the wounds away.

So if our lives are at the intersection of brokenness and love, who are we each called to be in the world? For the person who’s a little shy but always watching, maybe part of their calling is to be the one who always extends a kind smile. For the one gifted with leadership skills, maybe servant ministry looks like being a business person of respect who looks out for how employees are treated. For the ones with a mind for numbers, maybe it’s being a beacon of integrity so that wealth is not used to corrupt or squash others. For those who cook well, maybe it’s offering a meal to someone struggling or bringing the cookies to a meeting that reminds us of what’s important. Perhaps for those of us with old wounds that have been healed, it’s about sharing our path with those in need. If one of our blessings is extra time, maybe servant ministry is about volunteering.

And when the big stuff like 9/11 happens we still see the same things. Firefighters being firefighters and caring about people, even at the risk of losing their lives. Everyday folks dropping everything to clear debris because it serves and restores hope. People far away donating money, blood, and other resources because they love enough to want to be a part of the healing.

See, we get caught up in thinking of our daily lives as work, chores, and strife but if we look deeper we’ll see the way we are functioning as the body of Christ and honor that. And when we look deeper, we might even see new and different ways of sharing our gifts and callings. And that’s what we’ll talk about next week.

But for now, Christ invites us to see who God made us to be and offer that back to creation. As we go from here this week, may we look more deeply at who we are and what we can be in the body of Christ. And most importantly, may we live that calling each and every day. Amen.

A Community Of…

Off lectionary sermon series on the body of Christ based upon Colossians 1:15-23a, 1 Corinthians 12:27-28, & F-1.0301

Good morning.  Today starts a three part sermon series on being the Church Alive.  You may or may not have noticed that for this sermon series, we’re going to be off the lectionary path.  And what you’re also about to find out is that I’m going to be weaving in pieces from the Presbyterian Church (USA)’s constitution.  But the hope is that all of this, the sermon, our worship time, and the weavings of the Holy Spirit, bring us to a place of looking with fresh eyes and renewed hope at how we can be the body of Christ and the church alive in the world.

So, today is just the beginning.  We’re going to focus on Christ as the head of the church.  But come back the next 2 weeks and we’ll be considering our various callings within the body and how we can be open to and participate in what God is calling us to right now… or if we’re already open to it, how we might make it even better.

Well, I said I’d be drawing from the constitution and I am.  I don’t know if you’ve ever taken the time to read some of this book but you should.  Sadly, what most Presbyterians know of this book is how to spew an alphabet soup of rules that work for or against an idea.  But there is some truly beautiful and amazing theology in here.  Given the history of this document, it makes it even more impressive just how clearly the love of Christ flows through its pages. 

So, hold our scripture readings from Colossians and 1 Corinthians together in your mind and let’s see what the foundations section has to say about how to understand it.  Section F-1.0301 “The Church Is the Body of Christ”:

The Church is the body of Christ. Christ gives to the Church all the gifts necessary to be his body. The Church strives to demonstrate these gifts in its life as a community in the world (1 Cor. 12:27–28):

·         The Church is to be a community of faith, entrusting itself to God alone, even at the risk of losing its life.

·         The Church is to be a community of hope, rejoicing in the sure and certain knowledge that, in Christ, God is making a new creation. This new creation is a new beginning for human life and for all things. The Church lives in the present on the strength of that promised new creation.

·         The Church is to be a community of love, where sin is forgiven, reconciliation is accomplished, and the dividing walls of hostility are torn down.

·         The Church is to be a community of witness, pointing beyond itself through word and work to the good news of God’s transforming grace in Christ Jesus its Lord.

This brief passage is really quite amazing.  I couldn’t preach a better sermon or hold out a better vision than that.  It’s a whole statement of faith… no really a statement of calling… no more like a statement of having been called and truly heard the word of God. 

So, tipping my hat to the years of history, tradition, and faithfulness that goes into this (F-1.0301), I’d like to use it as the outline for our thinking today.  See, this statement reminds us of just how deeply relational God and creation are.  God doesn’t stand in the distance like a puppet master and we are not islands unto ourselves.  The church is a community of:

·         faith - entrusting itself to God

·         hope - rejoicing in the prospect that God is making a new creation

·         love - forgiveness, reconciliation, restoration

·         witness - pointing beyond itself to the transforming work of God

So let’s start with the first marker of the church.  We are “a community of faith, entrusting itself to God alone, even at the risk of losing its life.”  That’s a pretty powerful statement.  Does it mean that we’re called to go out and be martyrs for the faith?  No, this statement is about the church as an institution verses the church as the body of Christ.  We, meaning all believers, are called to live as the body of Christ, no matter where that leads us, even if it means losing the institution we call the Presbyterian Church (USA) or it’s buildings or it’s holdings. 

We, the body of Christ, are not the stored up treasures of an institution and we should not be bound by them either.  So long as the organization of the PC(USA) is a wonderful and beneficial thing, it can support us, help us join together our resources in more useful ways, and be a true conduit for making Christ’s reign known in the world.  But the faithful wisdom built in these pages (The Book of Order), is that we are to live as if the institution doesn’t matter.

We do this because we are not only a community of faith but we are “a community of hope, rejoicing in the sure and certain knowledge that, in Christ, God is making a new creation.”  Our hope is not in our own ingenuity or cleverness.  It is not in politicians or even religious leaders.  No, our hope is in the way God works around and through us to transform life after life after life.

It is God who pours out gifts on us and then calls us to organize as a body so that they will be used in even more amazing ways.  We “strive to demonstrate these gifts” in the way we are together and in our workings in the world.  But it is because Christ is the only true head of the church, calling, guiding, proclaiming, that we have seen and felt the vision of something bigger when we join together in service. 

Now, take a look here at the statement “The Church lives in the present on the strength of that promised new creation.”  This is a pretty power packed sentence.  It does not say the church only lives in the present because we know that it has been, is, and ever will be alive.  Rather this is about how we can find our way to stay living in the present.  It is in the strength that hope provides us.  We can keep our work focused here because we are emboldened by our hope in the way Christ is timelessly working to make creation new.

And with experiences like that, we know that we are also “a community of love, where sin is forgiven, reconciliation is accomplished, and the dividing walls of hostility are torn down.”  Our lives individually, as families, as congregants, as coworkers, as sisters and brothers are bound in the quality of love we share… a love that we learned from the first lover of creation, God. 

When we are living as the true body of Christ, our work is that of building up each other, healing wounds, soothing anxieties, and even the big stuff of dismantling the walls that divide us from one another and the rest of creation.  The work of love in community is beautiful but it is demanding.  Yet, when we are living the love of God together, moments and lives and communities are forever made different… holy.

And that’s why we are “a community of witness, pointing beyond itself through word and work to the good news of God’s transforming grace in Christ Jesus its Lord.”  Our time together is for the cultivation of and fellowship in the love of God.  But our calling is not to come into the church walls and hang out.  Our lives together should be pointing to something bigger, to God, all along the way.  Our words and works should not be pointing to us to say, “look what I’ve done.”  They point to God to say, “look at the never ending, always faith inspiring works of God.”

See, the point of all of this is that we are living in a body of faith, hope, and love… and a body with a calling to share those and other gifts with the world.  We are all called to be nurtured by and serve in the body of Christ.  We don’t have to worry about the future of it or how it will sustain itself because Christ, as the head, is in charge of that.  But we are called to be the living body of Christ.

The reformed tradition has a way of talking about that called the Priesthood of Believers and Baptismal Calling.  See, we are called to honor all works in the body because they all serve as witness in different ways.  All believers are ministers, just of different callings.  The words “lay leader” or “clergy” and “teaching elder” or “ruling elder” are words of the institution for how it orders itself.  But our work transcends such language, no matter our title or calling.

The person who unlocks the doors and scrubs the toilets is as deeply honored in the body of Christ as the person who leads worship.  Does that offend me?  That I compared the work of a sexton with the work of a pastor?  No, and it shouldn’t offend you either.  Membership and witness in the body of Christ is about commitment in covenant, not status.  And ministry and ministering is about service, not privilege.  My ordination is about my function, not my rank or prestige. 

The things that should offend us are when we stand in the way of that witness and become stumbling blocks to one another’s callings.  The things we should feel anxious about are when we stop loving and working together or become indifferent to the needs around us.  Our real work is to hear and respond to the cries of those in need of the body of Christ.  Our focus need not be on solving every problem but it should be on the call of Christ in each one of us and living that each and every day.  Everything else is in God’s hands.  And thanks be to God for that.  Amen.

Further reflections on "Seeking Beyond Our Grasp"

In this week’s sermon, we were invited to be grace-filled as we examine our idolatries and the idolatries of others. From the Acts 17 scripture, it seems that we are asked to take a deeper look at what those idols might reveal about what we were seeking in the first place. Furthermore, pausing to understand that underlying yearning for something bigger than ourselves will also point to the way in which God formed us and made us in such a way that seeking is part of our being. Nevertheless, as I wrote this sermon, there was an issue that was left unarticulated. That was the matter of an all or nothing mentality.

The invitation to a graceful attitude with ourselves and others is in many ways a calling toward journey rather than destination. In the journey, many concerns we encounter can neither be completely understood nor can they be fully solved. However, we live in a culture that tells us that we must fix ourselves, solve problems, and ally ourselves fully with causes… “you’re either with us or against us.”

But much like Luke’s telling of Paul’s encounter in Acts 17 where understanding wins out over shame and guilt, our lives too are rarely made better by the shame and guilt wrought by such a limited posturing. Rather than shaming someone for not yet recycling at home, what would it be like to honor them for recycling while they are at work? Instead of guilting ourselves over participating in unsustainable eating practices, what if we respected the worthy step of eating meat only 5 days a week instead of 7? And in a world of pass/fail schools, what if we celebrated small steps and even intangibles in students and teachers lives?

It is my deepest belief, both theologically and psychologically, that we would be healthier people, a stronger culture, and a more justice filled society if we started by honoring the little steps rather than shaming ourselves and others for what we have not yet accomplished. We would likely be encouraged to take more little steps rather than giving up entirely. And most importantly, I believe that such a way of life is closer to God’s will that we be active partners in the building up of creation.

My hope is that we learn and grow from the times we stumble so that our future steps are more steady. My prayer each day is for sustaining strength to keep putting one foot in front of the other and to honor each and every step along the way.

“Nobody trips over mountains. It is the small pebble that causes you to stumble. Pass all the pebbles in your path and you will find you have crossed the mountain.” ~ unknown

Seeking Beyond Our Grasp

Seeking Beyond Our Grasp - A sermon based upon Acts 17:22-31

Good morning. It is a pleasure to be with you today and share in worship in a different way since I'm usually facing the other direction... And might I say it's quite a different view from this side instead of my rear corner view.

Briefly, for those of you who don't know me, my name is Lavender and I'm a member of St Pauls and being nurtured in the care process of ordination. I'm also a full time chaplain at Children’s Memorial, where I've been for several years now. My seminary training was at Louisville Presbyterian and I graduated 5 years ago this week. And if you can’t tell, in my spare time, I do charity events like the one where I shaved my head 3 weeks ago to raise money for cancer research.

Well, enough about me… How about this scripture? I should say that this passage fascinates me. I mean, here we have Paul walking about Athens, one of the most diverse places in history. And this is a guy who is all about strict adherence to the law so all the idols and shrines throughout the city were truly disturbing to him. But rather than start shaming people and beating them over the head for what he would have judged as sinful, he does something quite different.

Paul says, “I see how very religious you are in every way...” He goes on to honor them for their attempts to seek and understand God even though he believes they have gotten some of it wrong. Next, he connects to a particular shrine the Athenians have built “to an unknown god” and claims that this is the God and creator of all. Then he says that this God actually created us in such a way that we would be compelled to seek the One that breathed life into all creation. Finally, Paul calls for the Athenians to make sure their beliefs are of the Holy when he proclaims that there will come a day that this God of all will judge all.

So, what do we make of this? Well, I think it's safe to say that this passage has much to say to us today. We too live in a culture full of idols and a sense of groping for God. We too need help sorting through what is our idol worship and failed seeking. And we too need to be honored for our attempts rather than shamed and made to feel guilty for being limited.

So, how do we unravel this message? Well, first of all it I think the issue of Paul’s approach is particularly important. He knew that if he were to stand up and condemn the Athenians for what he judged as idolatrous, they would become defensive and shut him out. He knew that it is never through shaming and quilting that genuine change is made. Shame and guilt may coerce behavior but they are not foundations for beliefs. So Paul starts talking to them by honoring their attempts at seeking God and their deep passion around religiosity. He wants them to know that their attempts are worthy and that God has even had grace on our groping and reaching for the Holy even when we come up short.

To me, this is an amazing insight. I mean Think about our own lives… If Paul were to walk into our church, down our streets, and into our homes, what kinds of idols would he see? I dare say that he would see many that span our attempts at seeking something greater than ourselves. Our cars, job titles, the famous people we’ve placed on pedestals, the monuments to ideals that are not quite holy… they are everywhere in our lives. We might be tempted to dismiss many of those idols as ones that represent greed or selfishness. But should we dismiss how they came to be idols? Maybe we should look at what we saw in them that made us lift them up in the first place.

I’m going to go out on a limb here and suggest that even though our idols reveal much about our failings and brokenness, they also reveal much about our attempts to fill a God sized void in our lives. If it is that the accumulation of wealth or monuments to immortality are all some of us can claim, then it’s because the appetite for God is so great rather than so small. So, starting from Paul’s model for addressing idolatry in our culture, we would do well when looking at our own lives and the lives of others to start with some grace. We should honor that the emptiness in us is that of a deep yearning for God. Even when we’ve claimed false idols, it was because we wanted so badly to see something greater than us… something bigger and timeless. Guilt and shame won’t reveal God’s true presence but grace and honor sure will.

The second thing I think this passage has for us today is tied up in that yearning and search for God that all too often results in the creation of idols rather than the worship of the holy. Paul tells us “The God who made the world and everything in it, he who is Lord of heaven and earth, does not live in shrines made by human hands… From one ancestor he made all nations to inhabit the whole earth, and he allotted the times of their existence and the boundaries of the places where they would live, so that they would search for God and perhaps grope for him and find him—though indeed he is not far from each one of us.”

This is a powerful message to us. The whole reason we need to be grace filled and honor even our failed attempts to search for God is because it is actually God who implanted in us that desire. This passage says we were made in such a way that our whole experience would be marked by the search for God… and that sometimes we would even catch a glimpse or two.

And the way Paul frames this whole thing by connecting them to one of their very own shrines is pretty amazing too. He refers to the shrine “to an unknown god” and tells them that God doesn’t live in things built by our hands because the God that breathed life into all creation is just beyond our grasp and yet never far away.

So if we are made to yearn for and seek God but struggle to do so because it’s somehow beyond our abilities, what does this mean for our lives? Well, it may serve as some good guidance for us in our search. A marker of an idol rather than the Holy might be to realize that our glimpses and experiences of God can never be fully captured and pinned down. If we are somehow trying to recreate an encounter of God or claim a particular path to experiencing God, then we are probably missing the fullness of God.

Also, if God is both beyond yet near, another lesson for our daily lives might be that if someone else has experienced the Holy in a different way, we might do well to seek understanding rather than judgment. With God so full of mystery, there’s likely a whole lot that we just don’t understand but someone else just might. So another marker of our seeking should be humility.

This brings me to a closing point I think this passage is telling us today. Somewhat wrapped up in the first point, Paul proclaims that there will come a day that God will judge us for our searching and what it has yielded in our lives. Now given the recent botched prediction of some sort of rapture or second coming, I think it’s safe to say that we need not concern ourselves with what this judgment will look like or when it will be but rather we should hear the call to be vigilant and continue our journey of seeking here and now.

It is not our job to judge but God’s. Our job is to seek, to journey, to join together in creation, to respect that deep calling of God, and to honor the glimpses of the Holy that we do encounter. Our job is to uphold that desire in one another that is yearning and seeking for something more. We should do this in such a way that even when we get it wrong, we can take that experience and journey with greater clarity rather than being mired in shame and guilt.

Sisters and brothers, today’s scripture passage calls us to be grace-filled with one another when we see the fruits of our yearnings for God rather than shaming of our failings. It calls us to know that God is both beyond our ability to pin down and yet oh so very close. In the midst of that presence, we are invited to be humble in our experience and honor our paths and the paths of others. And we are called to be ever vigilant to weed out idols and false beliefs that would take up the place of God in our lives.

As we leave here today, our calling is to identify those ways we fill our lives with idols, look at what led us to believe in them, and use that yearning to find what is truly Holy. Our calling is also to help others in their attempts to seek and catch glimpses of God. And you know what, I suspect that if we are truly engaged in that work and those relationships, we’ll see God more than we have in a long time. Amen.

Walking Witnesses

Walking Witnesses <-- Audio link – A sermon based upon Luke 24:13-35

Good morning. I bring you greetings from the Sisters of Bon Secours at their retreat center outside Baltimore, MD. I’ve been there this week with a group of pediatric chaplains on retreat and was much blessed by my time.

The sisters of Bon Secours, which translates to “good help” from its native French, are a vibrant community of living faith. They live into their original mission of providing good help to the poor and the sick. In the early days of their ministry, I imagine poor families didn’t know what to think when a nun showed up on their door to live with and care for them until they returned to health. I imagine it was like walking along and suddenly having Christ in their midst.

And that’s where today’s gospel lesson takes us too. As we’ve walked in the footsteps of Jesus through Holy Week and Easter, we’ve seen him make his presence known in so many ways. Whether it was riding a donkey into Jerusalem or standing up to admit his identity to those who would arrest him, this Jesus guy is not one to stay hidden for long… but also not one to be pinned down. So, let’s look again at our scripture passage.

What we have are two of Jesus’ followers walking to Emmaus. Now, this was a well-known village and we don’t know why they were going there nor do we need to. All we need to understand is that it’s a common place to them. Then, Jesus appears to them but they didn’t recognize him. They told Jesus about all that had happened in the past week including the empty tomb that day. But Jesus could tell that they were not able to see the big picture of his resurrection yet so he illuminates the ways his life was represented in ancient scripture. Then he started to walk away but his two followers invited him to spend the night.

This is where the story turns. They go to into a house and share a meal. The scripture doesn’t say it’s the Eucharist… it’s just a meal. Jesus then blesses and shares the bread. At this point, they suddenly recognize him and he vanishes. They said to each other, “Were not our hearts burning within us while he was talking to us on the road, while he was opening the scriptures to us?” Finally, the two takeoff back to Jerusalem to share this with others.

So what does this scripture have for us? Well, there’s definitely more than one moral to the story in this passage but what do we need to hear today?

First of all, I think God is telling us that it is okay when we don’t recognize Christ in our midst. This scripture tells us that followers were “kept” from recognizing him. Now it could have been their own inattention or grief or it could have been Christ himself who preferred to be unrecognized. The scripture does not tell us. But regardless of the cause, Jesus was obviously not offended by this. He interacted with them in whatever form they could receive.

This seems important because how often do we really recognize those God moments when we’re in them? Sometimes we do. However, quite often we are going about our day to day lives unaware that we were even part of meeting someone else’s deep and sacred need. Frequently, we hear from someone a few days later that they are grateful for our presence and how desperately they needed the eyes of compassion and hands of caring that we offered. Or how about those times when we feel so lost and something seemingly random happens that gives us new direction and focus? We could not see God working but we sure did reap the rewards of God’s presence in our lives.

So, we need to hear that it really is okay to not recognize Christ or those God moments at the time. There’s no need to feel ashamed or like we weren’t what God wanted us to be. We still took part in the work of the Body of Christ, even if we were unaware of what the whole body was doing.

Which brings me to the second point that recognizing when we’ve encountered the living Christ is fleeting and complicated and awe inspiring all at the same time. When Christ’s followers’ eyes were opened to who he was, they instantly realized that they were in the midst of a holy moment and then he disappeared. Can you imagine what that must have been like? They were being hospitable and then they caught a glimpse of Christ and then he was gone. It’s like the way Moses only caught a glimpse of God’s backside.

But our lives are the same way. When we do get that phone call thanking us for being there, the wind of the Spirit sweeps through our heart showing us God’s presence. When we look back at those seemingly random events that gave us what we truly needed to move forward, we feel the awe of God’s presence. You see, we catch glimpses of God but can’t capture the moment. This recognition of the living Christ leaves us knowing that God was working in the world but it’s not something we can pin down.

It reminds me of the song the nuns sing in the Sound of Music. When referring to Maria, arguably a Christ figure in the movie. They sing, “How do you hold a moonbeam in your hand?” and “How do you keep a wave upon the sand?” You can’t and that’s the point. That upon recognizing the living Christ among us, we can’t capture it in a moment because Christ lives in movement.

This brings us to the final point which is that upon recognizing moments of the holy we are changed and are compelled forward. When Christ’s followers realized who had been in their midst, they said to one another, “Were not our hearts burning within us while he was talking to us on the road, while he was opening the scriptures to us?” They realized that that burning of joy, hope, and love that was welling up within them was the first proof of Christ’s presence with them. Then they immediately took off to tell others and spread this good news.

Now, let’s look deeper at this for a few moments. “Were not our hearts burning within us while he was talking to us on the road…?” This is a powerful shift in the passage and it could be easily missed. They had just seen with their own eyes the risen Christ but what they immediately went to was how he had made them feel even when they didn’t yet recognize him. To me, that says something.

Poet Maya Angelou said, “I've learned that people will forget what you said, people will forget what you did, but people will never forget how you made them feel.” I think the same can be said for Christ. Oh sure we share stories of all that he did and said. Those stories really touch people and are important for our faith formation and growth. But when we really start talking to people about their faith and share our own, what people talk about are very personal encounters they had… God moments… moments of Christ in our midst. And they talk about the emotional experience of being touched by it.

And when we talk further with one another about our faith, we inevitably get to how those moments became the force for movement in our lives. We encounter the living Christ in some way or ways. The experience speaks to our hearts by whispering love, healing, joy, and hope to us. Then we are compelled forward to act more fully and boldly in the body of Christ. We may not use those words, but the meaning is the same. Christ reaches in and touches our lives. But it’s not in the recognition that we find blessing. Rather, it is in the part that stays with us that we are blessed and can then in turn bless others.

Sisters and brothers, I’ve been saying now for two and a half weeks that we need to be looking for Christ in our midst and that is truly a valid calling. However, more important than looking for Christ in our midst, we need to be reaching out and living as if we are encountering the living Christ every moment. We never know when it will happen. I even suspect that nearly all our moments are really Christ moments if we’ll truly open up to them. And if we do approach life with that attitude, I bet we would catch even more glimpses of Christ in our midst that would impact us even more deeply. And this would in turn compel us forward in even more exciting ways because living in the movement of the Spirit through the Body of Christ is never-ending in that way.

So, as we leave here today, I think the challenge is to be open to what these moments are doing to change us and how we can be open to the movement they create. How are we taking that experience of how Christ makes us feel and moving forward with it? What is Christ calling us to? Is it that we need to get to know new people? Maybe people different from us? Is it that we need to be involved in some form of ministry? Write a note to people God places on your heart? Is it that we need to open our own hearts to be touched more deeply by others? To be open to healing? Maybe we need to reach across the aisle and forgive to rebuild a relationship? Maybe we need to reach around the globe and heal relationships there?

I don’t know where the movement that God calls us to individually and collectively will take us. But I do trust that growing, loving, and living in the Body of Christ will bless us and spread beyond us in way ways we will never be able to count. And just like Jesus’ followers that encountered him on the walk to Emmaus, we will be forever better for the experience. Amen.

Risen and Still Rising

Easter Sunday - Risen and Still Rising <–- Audio file link - A sermon based upon Matthew 28:1-10

Good morning and welcome to the resurrection! I’ve you’ve not been with us all week, you’ve missed the celebration of a remarkable life in Jesus on Palm Sunday. On Maundy Thursday we heard the call of Jesus to be servants to one another and make deeper relationships with one another even in the midst of difficulty. Good Friday, watched in horror as those in religious and political power used their authority to have him brutalized and killed. And Yesterday, we sat vigil in prayer grieving and still reeling from the horror. And this morning at sunrise, we greeted the empty tomb where we saw that Christ seeks to involve us in his resurrection and does so with grace and compassion.

But now, we are in the thick of it all. Jesus is risen. Mary and Mary have the task of telling others. And Jesus even comes to them personally to tell them that he will come to them in Galilee. In each of the Gospels, this story unfolds slightly differently but they all have certain things in common. Christ promises to reveal himself again and does.

So, what do we make of all this? I think the first thing that must be said is that we have a hard time making sense of resurrection. It’s no wonder people both inside and outside of the church fight over whether it’s a myth or real event or even a hoax. But not understanding isn’t the real problem here.

What I think what bears scrutiny is why is it we have such a hard time wrapping our minds around resurrection? If we could understand, we wouldn’t have such difficulty figuring out what it means to our faith. And I’m not talking about skeptics. I’m talking about people of earnest faith who believe that the resurrection is a gift from God to all people. And I am willing to bet that most of us in this room have a hard time with it in some way or we have at some point.

We have a hard time with it because it’s so often beyond our common experience. I mean we struggle to conquer the little habits and “lesser sins” in our lives so how can we truly connect to a story of a risen Christ who crushed sin and suffering? We try. We try a lot and we work hard to make sense of it but at the end of the day, we find ourselves struggling with the same old flaws and sorrows. So, if Jesus was raised as a triumph over death and suffering, why do we struggle so much to experience it ourselves?

And that’s where we’ll start today. This morning in the sunrise service, we looked at how Christ approaches us in resurrection. We said that even when we don’t understand or can’t recognize Christ in our midst, Christ is faithful and reaches to us, and calls us forward with grace and compassion. But it’s just still so hard to see him and internalize what he has to offer.

Maybe that’s just it. Maybe we don’t understand what he’s offering for us to receive it. Maybe we need to expand our understanding of what resurrection is if we’re going to experience it more fully and with less doubt and despair.

So what is resurrection? Well, it is a raising of a body from the dead. The bible offers many stories of such events. But it’s more than just that. In Jesus’ case, it’s the raising and being made whole after being violated and brutalized by those in power. Jesus’ death and resurrection is an event of triumph and says that those who would try to squash the truth and life cannot succeed! The truth and life found in God’s love are so abundant that they live on and on and on.

So another thing we need to hear about resurrection in Christ is that it’s ongoing. Now, ongoing can mean different things. It can mean that something changed and that change still holds or it could also mean that something started changing and the process of change is still happening. I raise this distinction because I think it has bearing on why we have such a hard time internalizing Christ’s resurrection and what that ongoing resurrection means in our own lives.

I think the tension between Christ’s resurrection and our own difficulty understanding it is because Christ’s resurrection is one where something changed and it will always be that way for him. However, because we still live in the brokenness of the world, our experience of resurrection is one where a change starts to take hold in our lives but it’s a process that doesn’t come to completion until we’re fully in God’s loving arms.

So, what am I getting at? Well, I think it means that when we look upon the raised Christ, we really should be in awe because what has happened and is still happening in him is amazing and beyond our reach to fully comprehend in this time and place. We only catch glimpses of it through the body of Christ in the world. The reason the body of Christ functions with such mystery and wonder and beauty is because it’s purity is beyond our reach even though we participate in it as we are.

But this also means that we are a people both fully redeemed and still being refined. We are in the process of resurrection and it’s an ongoing venture that takes time and work. Our savior serves as a model while we’re fast at work trying to put the pieces together.

In the reformed tradition, we say that we are always both “being and becoming.” I always liked that phrase. It says that we are God’s beloved children as we are and more than adequate yet we have far more we could become here and now if we’ll be open to the pathway of resurrection.

But what does this really mean to us? Well, I suspect that we are our own barriers to experiencing resurrection more than anything else. Because we are not experiencing the one time miraculous event of Jesus but rather a process of resurrection, we don’t see the bigger picture of what is going on in our lives. We lose patience or faith or energy or hope. And, simply put I think we have to have grace and love for ourselves here and now just like God does. And if we have grace and love for ourselves and others, we’ll hear the calling to grow further in the body of Christ and continue becoming that fully resurrected spirit in Christ.

But what does it really mean? It means that we all have those places we struggle, those flaws that haunt us. We all have wounds from experiences that have not healed and continue to make us vulnerable to reacting out of pain and fear. Those are the things we must have grace and compassion for in ourselves. God already does. But do we?

When we struggle with depression or other ailments of the mind and spirit, how gentle are we with ourselves? When the pain and fear that illness bring takes hold on us, do we stay open to the love that the body of Christ offers? When our security is threatened, do we keep our hearts open? When lose someone, do we let ourselves be vulnerable? When we fall on our face over and over and over again with the same struggle whether it’s dishonoring our body or having a self-centered spirit, do we keep looking to God or do we condemn ourselves, denying our value and worth in God’s eyes. And when the unknown is in our midst, do we stop to see if it might be Christ or do we look away in fear?

Do you want to know what Christ’s ongoing resurrection looks like? Ongoing resurrection is the person who bears the pain of an abusive past or maybe even the present and still gets up with hope that healing can happen. Resurrection is the person with cancer who says I’ll not go through this alone because the healing I find in those who love me equals or exceeds the healing I get from these treatments. Resurrection is the family that keeps growing and changing and dealing with everything that comes up because being a family is hard and takes daily renewal. Resurrection is the person who loses a loved one and honors the love they shared by carrying that love forward and sharing it with others.

Do you want to see the face of resurrection? Look around this room. Look at the faces of people around you. Look at this group of people who have lost several pastors in 10 years and been betrayed and wounded yet you still come here with faith and hope in the living Christ. Hope that healing will be yours. And faith that it’s not the pastor that makes this church, but the people. That, my friends is resurrection lived. It’s lived in a process that has ups and downs but new life woven into every part of it.

Sisters and brothers, resurrection is loving and hoping and living in the face of the brokenness. It is knowing that the risen Christ will keep working through and around us. It is being both redeemed and still being refined, being and becoming. Each and every day, we are taking part in the process of resurrection and new life

As we go from here celebrating our risen Lord, may we also seek and take part in the ways Christ is healing our lives into resurrected glory. May we claim God’s love and healing so that we can experience it. And may we live the resurrection each and every day. Amen.

Easter Sunrise - Why Are You Weeping?

Easter A Sunrise - Why Are You Weeping? – A sermon based upon John 20:1-18

Good morning and welcome to Easter sunrise service. We’ve made it through Holy Week where we’ve seen Jesus triumphantly entering Jerusalem, him sharing in humble service and fellowship with his disciples, Christ being betrayed and brutally put to death. But now we’re here. We have made it to see our risen Christ! And not only is our Gospel passage one of that event, this Gospel account is one of the most moving accounts of the empty tomb. Reading this story always makes me aware of just how frightened and bewildered Mary Magdalene must have been that morning.

And it’s because of her experience that we congregate so early on this day. There’s something special about gathering at dawn that helps us take in what it must have been like for Mary Magdalene when she found an empty tomb on that sacred morning. So again, welcome! And welcome to the resurrection!


Sometime back when I started praying and thinking about what themes we needed to connect with during Holy Week, I never had any doubt that resurrection was where we needed to be today. Oh, I know there are lots of directions pastors can go with the Easter story and each year seems to call for something different. But this year, it felt like God kept whispering the word resurrection to my heart and mind.

So, even though it may seem obvious, that’s where we’re going this morning. In this sunrise service, we’re going briefly reflect on what this story is telling us about how we experience Christ and the resurrection. In the later services, the sermon will focus on what is resurrection and living the ongoing resurrection. So, I hope to see you there.

Well, let’s talk about what happened that morning. Mary Magdalene went to the tomb presumably to grieve or care for the body. But when she arrives, she finds no one. Jesus is gone. She was dumfounded by what was going on so she went to get the disciples. They didn’t know either. In Mary’s grief, she stayed at the tomb weeping. This is when Jesus spoke to her but she didn’t recognize him. Then he called her by name and she did. Jesus told her the truth of his resurrection and then she went to share it with the disciples.

This seems like a fantastic story in part because we have such a hard time wrapping our minds around what happened that morning. And they had a hard time too. What this resurrection meant would not become clear to them for some time to come. So all we have are the circumstances and the reactions. But I think those tell us something about resurrection too. And if we can deal with the jarring reality Mary encountered that morning, maybe we’ll be ready to deal with what the resurrection really means for us later.

So, I think the first thing we need to recognize about encountering resurrection is that when we’re in the throes of sorrow or some other overwhelming emotion, we have a hard time recognizing Christ in our midst. Mary Magdalene was there seeking someone she was close to and thought his body had been violated and stolen. She was absolutely grief stricken when Jesus first spoke to her so it’s no wonder she didn’t recognize him. But even though Mary didn’t recognize him, he still reached out with a question of caring and concern. “Why are you weeping?”

Let’s think of our own lives. When we’re at our lowest, how often do we not recognize the compassionate hand of the Body of Christ when it reaches out to us? I venture to say, more than we probably realize. Yet, that hand keeps reaching out to us even when we don’t see it. So, I think God’s message to us is the same as Jesus’ message to Mary. God is faithful even when we can’t see it and has abundant grace for us in those times.

The next thing I think we can learn about encountering resurrection is that we have to be open to what is being revealed to us. Mary suddenly recognized Jesus when he called her by name. Before she recognized him, she was so overwhelmed that Jesus could have continued to talk to her but she would not have really heard him. But by speaking her name, something so personal, he connected with her and she could take in what Jesus had to share.

I think our lives are the same way. Like I said before, the body of Christ reaches out to us and reaches out to us but sometimes we don’t or can’t recognize it. But God is intentional to speak to us. When God’s message isn’t getting through, God seeks to find what will connect with us personally so that we recognize and are able to hear. Take for example, struggling with illness. Pain and suffering can be overwhelming and even though there are people around us trying to help, we have a hard time receiving that help or recognizing that it’s there. But sooner or later, if we don’t completely succumb to the pain, that just right phrase or that just right moment comes to us that opens our eyes and then we can see God in our midst again.

The third thing I think we should recognize about encountering resurrection is that once we get our bearings and have recognized Christ in our midst, we must act. Resurrection is an action and one that we participate in. When Jesus finished talking with Mary, she went forward to tell others. And in the coming weeks, we’ll see that this going forward turns into a movement. It’s a movement that demonstrates the body of Christ alive in the world… resurrection in our midst.


So, I’ve pointed to three things from this passage about encountering resurrection. 1) Christ is faithful to us even when we don’t recognize him in our midst. 2) Christ reaches out to us in ways that connect personally so that we can recognize him. And 3) recognizing and hearing Christ calls us and connects us to the workings of Christ. So, why did I point these out?

I did so because this morning, we’re looking at an empty tomb and don’t always know what to make of it. Sometimes we’re doubtful. Sometimes, we don’t understand. Sometimes, we can’t see. But that’s okay because Christ will be faithful and reach to us and call us forward anyway with grace and compassion.

I shared this because we each need resurrection in our own lives yet often become trapped by sorrow and pain. But that’s okay because Christ will be faithful and reach to us and call us forward anyway.

I pointed to these things because resurrection is not just a one-time event. Christ comes to us each day with compassion, just as he did Mary, and says, “Why are you weeping?” There are moments and moments and moments that Christ takes what is dead and fills it with new life. Yet we struggle to see where it came from or how we can participate in it. And that’s okay because Christ will be faithful and reaches to us and call us forward anyway.

Sisters and Brothers, He is risen! We don’t say he has risen or did rise as if it was an event of the past. We say he IS risen because it is timeless. We may not know what to make of it yet, but something amazing has happened and will keep happening if we but hear his voice in those resurrection moments.

I hope you’ll stay around for a later service where we’ll look at what this resurrection is and how we can proclaim it each and every day. Amen.